1 John 3:17
Parallel Verses
New American Standard Bible
But whoever has the world's goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him?

King James Bible
But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

Darby Bible Translation
But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him?

World English Bible
But whoever has the world's goods, and sees his brother in need, and closes his heart of compassion against him, how does the love of God remain in him?

Young's Literal Translation
and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him -- how doth the love of God remain in him?

1 John 3:17 Parallel
Commentary
Barnes' Notes on the Bible

But whoso hath this world's good - Has property - called "this world's good," or a good pertaining to this world, because it is of value to us only as it meets our wants this side of the grave; and perhaps also because it is sought supremely by the people of the world. The general meaning of this verse, in connection with the previous verse, is, that if we ought to be willing to lay down our lives for others, we ought to be willing to make those comparatively smaller sacrifices which are necessary to relieve them in their distresses; and that if we are unwilling to do this, we can have no evidence that the love of God dwells in us.

And seeth his brother have need - Need of food, of raiment, of shelter; or sick, and poor, and unable to provide for his own wants and those of his family.

And shutteth up his bowels of compassion from him - The bowels, or "upper viscera," embracing the heart, and the region of the chest generally, are in the Scriptures represented as the seat of mercy, piety, and compassion, because when the mind feels compassion it is that part which is affected. Compare the notes at Isaiah 16:11.

How dwelleth the love of God in him? - How can a man love God who does not love those who bear his image? See the notes at 1 John 4:20. On the general sentiment here, see the notes at James 2:14-16. The meaning is plain, that we cannot have evidence of piety unless we are ready to do good to others, especially to our Christian brethren. See the Matthew 25:45 note; Galatians 6:10 note.

1 John 3:17 Parallel Commentaries

Library
The Growth and Power of Sin
'And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock, and of the fat thereof. And the Lord had respect unto Abel, and to his offering: But unto Cain, and to his offering, he had not respect. And Cain was very wroth, and his countenance fell. And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen? If thou doest well, shalt thou not be accepted? and if thou
Alexander Maclaren—Expositions of Holy Scripture

The Purifying Influence of Hope
'And every man that hath this hope in Him purifieth himself, even as He is pure.'--1 John iii. 3. That is a very remarkable 'and' with which this verse begins. The Apostle has just been touching the very heights of devout contemplation, soaring away up into dim regions where it is very hard to follow,--'We shall be like Him, for we shall see Him as He is.' And now, without a pause, and linking his thoughts together by a simple 'and,' he passes from the unimaginable splendours of the Beatific Vision
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Death of Christ for his People
"He laid down his life for us."--1 John 3:16. COME, believer and contemplate this sublime truth, thus proclaimed to thee in simple monosyllables: "He laid down his life for us." There is not one long word in the sentence; it is all as simple as it can be; and it is simple because it is sublime. Sublimity in thought always needs simplicity in words to express itself. Little thoughts require great words to explain them; little preachers need Latin words to convey their feeble ideas, but great thoughts
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 46: 1900

The Warrant of Faith
We sing, and sing rightly too-- "My soul, no more attempt to draw Thy life and comfort from the law," for from the law death cometh and not life, misery and not comfort. "To convince and to condemn is all the law can do." O, when will all professors, and especially all professed ministers of Christ, learn the difference between the law and the gospel? Most of them make a mingle-mangle, and serve out deadly potions to the people, often containing but one ounce of gospel to a pound of law, whereas,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Cross References
Deuteronomy 15:7
"If there is a poor man with you, one of your brothers, in any of your towns in your land which the LORD your God is giving you, you shall not harden your heart, nor close your hand from your poor brother;

Proverbs 14:31
He who oppresses the poor taunts his Maker, But he who is gracious to the needy honors Him.

Proverbs 21:13
He who shuts his ear to the cry of the poor Will also cry himself and not be answered.

James 2:15
If a brother or sister is without clothing and in need of daily food,

James 2:16
and one of you says to them, "Go in peace, be warmed and be filled," and yet you do not give them what is necessary for their body, what use is that?

1 John 4:20
If someone says, "I love God," and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen.

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