1 Corinthians 2:16
Parallel Verses
New American Standard Bible
For WHO HAS KNOWN THE MIND OF THE LORD, THAT HE WILL INSTRUCT HIM? But we have the mind of Christ.

King James Bible
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

Darby Bible Translation
For who has known the mind of the Lord, who shall instruct him? But we have the mind of Christ.

World English Bible
"For who has known the mind of the Lord, that he should instruct him?" But we have Christ's mind.

Young's Literal Translation
for who did know the mind of the Lord that he shall instruct Him? and we -- we have the mind of Christ.

1 Corinthians 2:16 Parallel
Commentary
Barnes' Notes on the Bible

For who hath known ... - This passage is quoted from Isaiah 40:13. The interrogative form is a strong mode of denying that anyone has ever known the mind of the Lord. The argument of Paul is this, "No one can understand God. No one can fully comprehend his plans, his feelings, his views, his designs. No one by nature, under the influence of sense and passion, is either disposed to investigate his truths, or loves them when they are revealed. But the Christian is influenced by God. He has his Spirit. He has the mind of Christ; who had the mind of God. He sympathizes with Christ; he has his feelings, desires, purposes, and plans. And as no one can fully understand God by nature, so neither can he understand him who is influenced by God, and is like him; and it is not to be wondered at that he regards the Christian religion as folly, and the Christian as a fool.

The mind of Christ - The views, feelings, and temper of Christ. We are influenced by his Spirit.

Remarks On 1 Corinthians 2

1. Ministers of the gospel should not be too anxious to be distinguished for excellency of speech or language, 1 Corinthians 2:1. Their aim should be to speak the simple truth, in language pure and intelligible to all. Let it be remembered, that if there ever was any place where it would be proper to seek such graces of eloquence, it was Corinth. If in any city now, or in any refined and genteel society it would be proper, it would have been proper in Corinth. Let this thought rebuke those, who, when they preach to a frivilous and fashionable auditory, seek to fill their sermons with ornament rather than with solid thought; with the tinsel of rhetoric, rather than with pure language. Paul was right in his course; and was wise. True taste abhors meretricious ornaments, as much as the gospel does. And the man who is called to preach in a rich and fashionable congregation, should remember, that he is stationed there not to please the ear, but to save the soul; that his object is not to display his talent or his eloquence, but to rescue his hearers from ruin. This purpose will make the mere ornaments of rhetoric appear small. It will give: seriousness to his discourse; gravity to his diction; unction to his eloquence; heart to his arguments; and success to his ministry.

2. The purpose of every minister should be like that of Paul, to preach Christ and only him crucified. See the note on 1 Corinthians 2:2.

3. If Paul trembled at Corinth in view of dangers and difficulties; if he was conscious of his own weakness and feebleness, then we should learn also to be humble. He is not much in danger of erring who imitates the example of this great apostle. And if he who had received a direct commission from the great Head of the church, and who was endowed with such mighty powers, was modest, unassuming, and diffident, then it becomes ministers of the gospel now, and all others to be humble also. We should not, indeed, be afraid of people; but we should be modest, humble, and lowly; much impressed, as if conscious of our mighty charge; and anxious to deliver just such a message as God will approve and bless.

Would I describe a preacher, such an Paul,

Were he on earth, would hear, approve, and own,

Paul should himself direct me. I would trace.

His master-strokes, and draw from his design.

I would express him simple, grave, sincere;

In doctrine uncorrupt; in language plain;

And plain in manner, decent, solemn, chaste,

And natural in gesture: much impress'd.

continued...

1 Corinthians 2:16 Parallel Commentaries

Library
The Apostle's Theme
'I determined not to know anything among you, save Jesus Christ, and Him crucified.'--1 COR. ii. 2. Many of you are aware that to-day I close forty years of ministry in this city--I cannot say to this congregation, for there are very, very few that can go back with me in memory to the beginning of these years. You will bear me witness that I seldom intrude personal references into the pulpit, but perhaps it would be affectation not to do so now. Looking back over these long years, many thoughts
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

1 Corinthians ii. 12
We have received not the spirit of the world, but the Spirit which is of God. And, therefore, he goes on to say, our language is different from that of others, and not always understood by them; the natural man receiveth not the things of God, for they are foolishness unto him; neither can he know them, because they are spiritually discerned. That is, they are discerned only by a faculty which he has not, namely, by the Spirit; and, therefore, as beings devoid of reason cannot understand the truths
Thomas Arnold—The Christian Life

"Seek First the Kingdom of God," &C.
Matt. vi. 33.--"Seek first the kingdom of God," &c. It may seem strange, that when so great things are allowed, and so small things are denied, that we do not seek them. The kingdom of God and his righteousness are great things indeed, great not only in themselves, but greater in comparison of us. The things of this world, even great events, are but poor, petty, and inconsiderable matters, when compared with these. Yet he graciously allows a larger measure of these great things relating to his kingdom
Hugh Binning—The Works of the Rev. Hugh Binning

"That which we have Seen and Heard, Declare we unto You, that Ye Also May have Fellowship with Us,"
1 John i. 3.--"That which we have seen and heard, declare we unto you, that ye also may have fellowship with us," &c. There are many things that you desire to hear, and it may be are usually spoken of in public, which the generality of men's hearts are more carried after. But truly, I should wrong myself and you both if I should take upon me to discourse in these things, which, it may be, some desire, for direction or information concerning the times, for I can neither speak of them with so much
Hugh Binning—The Works of the Rev. Hugh Binning

Cross References
Isaiah 40:13
Who has directed the Spirit of the LORD, Or as His counselor has informed Him?

Jeremiah 23:18
"But who has stood in the council of the LORD, That he should see and hear His word? Who has given heed to His word and listened?

John 15:15
"No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you.

Romans 11:34
For WHO HAS KNOWN THE MIND OF THE LORD, OR WHO BECAME HIS COUNSELOR?

1 Corinthians 12:8
For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit;

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