1 Corinthians 1:26
Parallel Verses
New American Standard Bible
For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble;

King James Bible
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

Darby Bible Translation
For consider your calling, brethren, that there are not many wise according to flesh, not many powerful, not many high-born.

World English Bible
For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;

Young's Literal Translation
for see your calling, brethren, that not many are wise according to the flesh, not many mighty, not many noble;

1 Corinthians 1:26 Parallel
Commentary
Barnes' Notes on the Bible

For ye see your calling - You know the general character and condition of those who are Christians among you, that they have not been generally taken from the wise, the rich, and the learned, but from humble life. The design of the apostle here is, to show that the gospel did not depend for its success on human wisdom. His argument is, that "in fact" those who were blessed by it had not been of the elevated ranks of life mainly, but that God had shown his power by choosing those who were ignorant, and vicious, and abandoned, and by reforming and purifying their lives. The verb "ye see" βλέπετε blepete, is ambiguous, and may be either in the indicative mood, as our translators have rendered it, "ye do see; you are well apprised of it, and know it," or it may be in the imperative, "see; contemplate your condition;" but the sense is substantially the same. "Your calling" (τὴν κλῆσιν tēn klēsin) means "those who are called" 1 Corinthians 1:9; as "the circumcision" means those who are circumcised. Romans 3:30. The sense is, "took upon the condition of those who are Christians."

Not many wise men - Not many who are regarded as wise; or who are ranked with philosophers. This supposes that there were some of that description, though the mass of Christians were then, as now, from more humble ranks of life. That there were some of high rank and wealth at Corinth who became Christians, is well known. Crispus and Sosthenes, rulers of the synagogue there (Acts 28:8, Acts 28:17; Compare 1 Corinthians 1:1); Gaius, a rich, hospitable man Romans 16:23; and Erastus the chancellor of the city of Corinth Rom 16:23, had been converted and were members of the church. Some have supposed ("Macknight") that this should be rendered "not many mighty, wise, etc. 'call you;' that is, God has not employed the wise and the learned 'to call' you into his kingdom." But the sense in our translation is evidently the correct interpretation. It is the obvious sense; and it agrees with the design of the apostle, which was to show that God had not consulted the wisdom, and power, and wealth of men in the establishment of his church. So the Syriac and the Vulgate render it.

According to the flesh - According to the maxims and principles of a sensual and worldly policy; according to the views of people when under the influence of those principles; that is, who are unrenewed. The flesh here stands opposed to the spirit; the views of the people of this world in contradistinction from the wisdom that is from above.

Not many mighty - Not many people of power; or men sustaining important "offices" in the state. Comp, Revelation 6:15. The word may refer to those who wield power of any kind, whether derived from office, from rank, from wealth, etc.

Not many noble - Not many of illustrious birth, or descended from illustrious families - εὐγενεῖς eugeneis, "well-born." In respect to each of these classes, the apostle does not say that there were no men of wealth, and power, and birth, but that the mass or body of Christians was not composed of such. They were made up of those who were in humble life. There were a few, indeed, of rank and property, as there are now; but then, as now, the great mass was composed of those who were from the lower conditions of society. The reason why God had chosen his people from that rank is stated in 1 Corinthians 1:29. The character of many of those who composed the church at Corinth before the conversion, is stated in 1 Corinthians 6:10-11, which see.

1 Corinthians 1:26 Parallel Commentaries

Library
Second Day. God's Provision for Holiness.
To those that are made holy in Christ Jesus, called to be holy.'--1 Cor. i. 2. 'To all the holy ones in Christ Jesus which are at Philippi. Salute every holy one in Christ Jesus.'[1]--Phil. i. 1, iv. 21. HOLY! IN CHRIST! In these two expressions we have perhaps the most wonderful words of all the Bible. HOLY! the word of unfathomable meaning, which the Seraphs utter with veiled faces. HOLY! the word in which all God's perfections centre, and of which His glory is but the streaming forth.
Andrew Murray—Holy in Christ

Corinthians. Calling on the Name
'All that in every place call upon the name of Jesus Christ our Lord, both theirs and ours.'--1 COR. i. 2. There are some difficulties, with which I need not trouble you, about both the translation and the connection of these words. One thing is quite clear, that in them the Apostle associates the church at Corinth with the whole mass of Christian believers in the world. The question may arise whether he does so in the sense that he addresses his letter both to the church at Corinth and to the whole
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

With How Great Reverence Christ must be Received
The Voice of the Disciple These are Thy words, O Christ, Eternal Truth; though not uttered at one time nor written together in one place of Scripture. Because therefore they are Thy words and true, I must gratefully and faithfully receive them all. They are Thine, and Thou hast uttered them; and they are mine also, because Thou didst speak them for my salvation. Gladly I receive them from Thy mouth, that they may be more deeply implanted in my heart. Words of such great grace arouse me, for they
Thomas A Kempis—Imitation of Christ

Of the Effects of those Prerogatives.
From these prerogatives there will arise to the elect in heaven, five notable effects:-- 1. They shall know God with a perfect knowledge (1 Cor. i. 10), so far as creatures can possibly comprehend the Creator. For there we shall see the Word, the Creator; and in the Word, all creatures that by the Word were created; so that we shall not need to learn (of the things which were made) the knowledge of him by whom all things were made. The most excellent creatures in this life, are but as a dark veil
Lewis Bayly—The Practice of Piety

Cross References
Job 37:24
"Therefore men fear Him; He does not regard any who are wise of heart."

Matthew 11:25
At that time Jesus said, "I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants.

Romans 11:29
for the gifts and the calling of God are irrevocable.

1 Corinthians 1:20
Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?

1 Corinthians 2:8
the wisdom which none of the rulers of this age has understood; for if they had understood it they would not have crucified the Lord of glory;

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