Romans 4:11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous--even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith. He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them, And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also. Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them. And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them. For he received circumcision as a sign and the seal of the righteousness of his faith, when in uncircumcision, that he would be the father to all those who believe among the uncircumcision, that it would be reckoned to them also for righteousness. Abraham's faith was regarded as God's approval while he was still uncircumcised. The mark of circumcision is the seal of that approval. Therefore, he is the father of every believer who is not circumcised, and their faith, too, is regarded as God's approval of them. And he received the circumcision as a sign, as a seal of the righteousness of the faith which he had, yet being uncircumcised, that he might be the father of all the uncircumcised believers, that it might be counted unto them also as righteousness, And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed to them also: and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them; And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice: And he received the sign of circumcision as seal of the righteousness of faith which he had being in uncircumcision, that he might be the father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also; and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them; And he received the sign of circumcision, a seal of the righteousness of the faith, which he had yet being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also; Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised--in order that this righteousness might be placed to their credit; He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them. and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them, Romakëve 4:11 ﺭﻭﻣﻴﺔ 4:11 ՀՌՈՄԷԱՑԻՆԵՐԻՆ 4:11 Romanoetara. 4:11 D Roemer 4:11 Римляни 4:11 羅 馬 書 4:11 并 且 他 受 了 割 礼 的 记 号 , 作 他 未 受 割 礼 的 时 候 因 信 称 义 的 印 证 , 叫 他 作 一 切 未 受 割 礼 而 信 之 人 的 父 , 使 他 们 也 算 为 义 ; 並且他領受了割禮的標記,做為他沒有受割禮時因信稱義的印證,使他成為所有不憑著割禮而信之人的父,也使他們被算為義; 并且他领受了割礼的标记,做为他没有受割礼时因信称义的印证,使他成为所有不凭着割礼而信之人的父,也使他们被算为义; 並且他受了割禮的記號,做他未受割禮的時候因信稱義的印證,叫他做一切未受割禮而信之人的父,使他們也算為義; 并且他受了割礼的记号,做他未受割礼的时候因信称义的印证,叫他做一切未受割礼而信之人的父,使他们也算为义; Poslanica Rimljanima 4:11 Římanům 4:11 Romerne 4:11 Romeinen 4:11 ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:11 καὶ σημεῖον ἔλαβεν περιτομῆς σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι’ ἀκροβυστίας, εἰς τὸ λογισθῆναι αὐτοῖς τὴν δικαιοσύνην, καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι' ἀκροβυστίας, εἰς τὸ λογισθῆναι αὐτοῖς τὴν δικαιοσύνην, καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι' ἀκροβυστίας, εἰς τὸ λογισθῆναι [καὶ] αὐτοῖς τὴν δικαιοσύνην, καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ· εἰς τὸ εἴναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι’ ἀκροβυστίας, εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην· καὶ σημεῖον ἔλαβε περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι’ ἀκροβυστίας, εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην, καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι’ ἀκροβυστίας, εἰς τὸ λογισθῆναι αὐτοῖς δικαιοσύνην, καὶ σημεῖον ἔλαβε περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ· εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι’ ἀκροβυστίας, εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην· καὶ σημεῖον ἔλαβεν περιτομῆς σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι' ἀκροβυστίας εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι αυτοις [την] δικαιοσυνην και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι αυτοις δικαιοσυνην και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι και αυτοις την δικαιοσυνην και σημειον ελαβε περιτομης, σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια· εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας, εις το λογισθηναι και αυτοις την δικαιοσυνην· και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι και αυτοις την δικαιοσυνην και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι {VAR2: [και] } αυτοις [την] δικαιοσυνην kai sēmeion elaben peritomēs sphragida tēs dikaiosynēs tēs pisteōs tēs en tē akrobystia, eis to einai auton patera pantōn tōn pisteuontōn di’ akrobystias, eis to logisthēnai autois tēn dikaiosynēn, kai semeion elaben peritomes sphragida tes dikaiosynes tes pisteos tes en te akrobystia, eis to einai auton patera panton ton pisteuonton di’ akrobystias, eis to logisthenai autois ten dikaiosynen, kai sēmeion elaben peritomēs, sphragida tēs dikaiosynēs tēs pisteōs tēs en tē akrobystia, eis to einai auton patera pantōn tōn pisteuontōn di' akrobystias, eis to logisthēnai autois tēn dikaiosynēn, kai semeion elaben peritomes, sphragida tes dikaiosynes tes pisteos tes en te akrobystia, eis to einai auton patera panton ton pisteuonton di' akrobystias, eis to logisthenai autois ten dikaiosynen, kai sēmeion elaben peritomēs sphragida tēs dikaiosunēs tēs pisteōs tēs en tē akrobustia eis to einai auton patera pantōn tōn pisteuontōn di akrobustias eis to logisthēnai autois dikaiosunēn kai sEmeion elaben peritomEs sphragida tEs dikaiosunEs tEs pisteOs tEs en tE akrobustia eis to einai auton patera pantOn tOn pisteuontOn di akrobustias eis to logisthEnai autois dikaiosunEn kai sēmeion elaben peritomēs sphragida tēs dikaiosunēs tēs pisteōs tēs en tē akrobustia eis to einai auton patera pantōn tōn pisteuontōn di akrobustias eis to logisthēnai kai autois tēn dikaiosunēn kai sEmeion elaben peritomEs sphragida tEs dikaiosunEs tEs pisteOs tEs en tE akrobustia eis to einai auton patera pantOn tOn pisteuontOn di akrobustias eis to logisthEnai kai autois tEn dikaiosunEn kai sēmeion elaben peritomēs sphragida tēs dikaiosunēs tēs pisteōs tēs en tē akrobustia eis to einai auton patera pantōn tōn pisteuontōn di akrobustias eis to logisthēnai kai autois tēn dikaiosunēn kai sEmeion elaben peritomEs sphragida tEs dikaiosunEs tEs pisteOs tEs en tE akrobustia eis to einai auton patera pantOn tOn pisteuontOn di akrobustias eis to logisthEnai kai autois tEn dikaiosunEn kai sēmeion elaben peritomēs sphragida tēs dikaiosunēs tēs pisteōs tēs en tē akrobustia eis to einai auton patera pantōn tōn pisteuontōn di akrobustias eis to logisthēnai kai autois tēn dikaiosunēn kai sEmeion elaben peritomEs sphragida tEs dikaiosunEs tEs pisteOs tEs en tE akrobustia eis to einai auton patera pantOn tOn pisteuontOn di akrobustias eis to logisthEnai kai autois tEn dikaiosunEn kai sēmeion elaben peritomēs sphragida tēs dikaiosunēs tēs pisteōs tēs en tē akrobustia eis to einai auton patera pantōn tōn pisteuontōn di akrobustias eis to logisthēnai autois [tēn] dikaiosunēn kai sEmeion elaben peritomEs sphragida tEs dikaiosunEs tEs pisteOs tEs en tE akrobustia eis to einai auton patera pantOn tOn pisteuontOn di akrobustias eis to logisthEnai autois [tEn] dikaiosunEn kai sēmeion elaben peritomēs sphragida tēs dikaiosunēs tēs pisteōs tēs en tē akrobustia eis to einai auton patera pantōn tōn pisteuontōn di akrobustias eis to logisthēnai {UBS4: [kai] } autois [tēn] dikaiosunēn kai sEmeion elaben peritomEs sphragida tEs dikaiosunEs tEs pisteOs tEs en tE akrobustia eis to einai auton patera pantOn tOn pisteuontOn di akrobustias eis to logisthEnai {UBS4: [kai]} autois [tEn] dikaiosunEn Rómaiakhoz 4:11 Al la romanoj 4:11 Kirje roomalaisille 4:11 Romains 4:11 Et il reçut le signe de la circoncision, comme sceau de la justice qu'il avait obtenue par la foi quand il était incirconcis, afin d'être le père de tous les incirconcis qui croient, pour que la justice leur fût aussi imputée, Puis il reçut le signe de la Circoncision pour un sceau de la justice de la foi, laquelle [il avait reçue étant] dans le prépuce, afin qu'il fût le père de tous ceux qui croient [étant] dans le prépuce, et que la justice leur fût aussi imputée. Roemer 4:11 Das Zeichen der Beschneidung empfing er zum Siegel der Gerechtigkeit des Glaubens, welchen er hatte, als er noch nicht beschnitten war, auf daß er würde ein Vater aller, die da glauben und nicht beschnitten sind, daß ihnen solches auch gerechnet werde zur Gerechtigkeit; Und das Zeichen der Beschneidung empfieng er dann zum Siegel der Gerechtigkeit des Glaubens, den er unbeschnitten gehabt hatte, auf daß er Vater sei aller, die unbeschnitten glauben, auf daß ihnen die Gerechtigkeit zugerechnet wurde, Romani 4:11 Poi ricevette il segno della circoncisione, suggello della giustizia della fede, la quale egli avea avuta, mentre egli era nell’incirconcisione, affin d’esser padre di tutti coloro che credono, essendo nell’incirconcisione, acciocchè ancora a loro sia imputata la giustizia; ROMA 4:11 Romans 4:11 로마서 4:11 Romanos 4:11 Romiešiem 4:11 Laiðkas romieèiams 4:11 Romans 4:11 Romerne 4:11 Romanos 4:11 y recibió la señal de la circuncisión como sello de la justicia de la fe que tenía mientras aún era incircunciso, para que fuera padre de todos los que creen sin ser circuncidados, a fin de que la justicia también a ellos les fuera imputada; Abraham recibió la señal de la circuncisión como sello de la justicia de la fe que tenía mientras aún era incircunciso, para que fuera padre de todos los que creen sin ser circuncidados, a fin de que la justicia también se les tome en cuenta a ellos. Y recibió la señal de la circuncisión, el sello de la justicia de la fe que tuvo siendo aún incircunciso; para que fuese padre de todos los creyentes no circuncidados; a fin de que también a ellos les sea imputada la justicia; Y recibió la circuncisión por señal, por sello de la justicia de la fe que tuvo en la incircuncisión: para que fuese padre de todos los creyentes no circuncidados, para que también á ellos les sea contado por justicia; Y recibió la circuncisión por señal, por sello de la justicia de la fe que tuvo en la incircuncisión, para que fuese padre de todos los creyentes no circuncidados, para que también a ellos les sea contado por justicia; Romanos 4:11 E recebeu o sinal da circuncisão, selo da justiça da fé que teve quando ainda não era circuncidado, para que fosse pai de todos os que crêem, estando eles na incircuncisão, a fim de que a justiça lhes seja imputada, Romani 4:11 К Римлянам 4:11 И знак обрезания он получил, [как] печать праведности через веру, которую [имел] в необрезании, так что он стал отцом всех верующих в необрезании, чтобы и им вменилась праведность, Romans 4:11 Romabrevet 4:11 Warumi 4:11 Mga Taga-Roma 4:11 โรม 4:11 Romalılar 4:11 Римляни 4:11 Romans 4:11 Roâ-ma 4:11 |