1 Corinthians 7:37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well.

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1 Corinthians 7:37

1 Corinthians 7:37
But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin--this man also does the right thing.

But if he has decided firmly not to marry and there is no urgency and he can control his passion, he does well not to marry.

But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well.

But he who stands firm in his heart, being under no constraint, but has authority over his own will, and has decided this in his own heart, to keep his own virgin daughter, he will do well.

Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

But he who stands firm in his heart (who is under no compulsion, but has control over his own will) and has decided in his heart to keep his own virgin, will do well.

However, if a man stands firm in his resolve, feels no necessity, and has made up his mind to keep her a virgin, he will be acting appropriately.

But the man who is firm in his commitment, and is under no necessity but has control over his will, and has decided in his own mind to keep his own virgin, does well.

But he who truly determines in his mind and is not pressured to pleasure and has power over his will, judging in this way in his heart to keep his virgin, he does well.

However, a father may have come to a decision about his daughter. If his decision is to keep her [at home] because she doesn't want to get married, that's fine.

Nevertheless, he that stands steadfast in his heart, having no necessity, but has liberty regarding his own, and has so determined in his heart that he will keep his daughter, does well.

Nevertheless he that stands steadfast in his heart, having no necessity, but has power over his own will, and has so decreed in his heart that he will keep her his virgin, does well.

Nevertheless he that stands steadfast in his heart, having no necessity, but has power over his own will, and has so decreed in his heart that he will keep his virgin, does well.

But he that standeth stedfast in his heart, having no necessity, but hath power as touching in his own heart, to keep his own virgin daughter , shall do well.

For he that hath determined being steadfast in his heart, having no necessity, but having power of his own will; and hath judged this in his heart, to keep his virgin, doth well.

But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well.

But he that standeth stedfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his own heart, to keep his own virgin daughter, shall do well.

Nevertheless, he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

But if a father stands firm in his resolve, being free from all external constraint and having a legal right to act as he pleases, and in his own mind has come to the decision to keep his daughter unmarried, he will do well.

But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.

And he who hath stood stedfast in the heart -- not having necessity -- and hath authority over his own will, and this he hath determined in his heart -- to keep his own virgin -- doth well;

1 e Korintasve 7:37
Por ai që është i qëndrueshëm në zemër të vet dhe që nuk i nënshtrohet nevojës, por është zot i vullnetit të vet dhe e ka vendosur në zemër të vet të ruajë virgjëreshën e tij, bën mirë.

ﻛﻮﺭﻧﺜﻮﺱ ﺍﻻﻭﻝ 7:37
واما من اقام راسخا في قلبه وليس له اضطرار بل له سلطان على ارادته وقد عزم على هذا في قلبه ان يحفظ عذراءه فحسنا يفعل.

1 ԿՈՐՆԹԱՑԻՆԵՐԻՆ 7:37
Սակայն ա՛ն որ հաստատ կը կենայ իր սիրտին մէջ ու հարկադրանք չունի, հապա կ՚իշխէ ինքնիր կամքին վրայ եւ վճռած է իր սիրտին մէջ՝ որ պահէ իր կոյսը, լա՛ւ կ՚ընէ:

1 Corinthianoetara. 7:37
Baina bere bihotzean fermu dagoenac, necessitateric eztuela, baina du bere vorondate propriaren gainean puissança, eta haur deliberatu bere bihotzean, bere virginaren beguiratzera, vngui eguiten du.

De Krenter A 7:37
Wer aber standhaft bleibt, weil yr si voll in dyr Gwalt haat, und sir mit seinn Mensch nie öbbs anfäng, der tuet öbbs Guets.

1 Коринтяни 7:37
Но който стои твърд в сърцето си, и не бива принуден, но има власт [да изпълни] волята си, и е решил в сърцето си да държи [дъщеря] си девицата [неомъжена], ще направи добре.

歌林多前書 7:37
倘若人心裡堅定，沒有不得已的事，並且由得自己作主，心裡又決定了留下女兒不出嫁，如此行也好。

倘若人心里坚定，没有不得已的事，并且由得自己作主，心里又决定了留下女儿不出嫁，如此行也好。

但如果一個人自己心裡堅定不移，也不出於勉強，又對自己的意願有主權，並且自己心裡已經決定留下自己的童貞女兒，那麼他就做得好。

但如果一个人自己心里坚定不移，也不出于勉强，又对自己的意愿有主权，并且自己心里已经决定留下自己的童贞女儿，那么他就做得好。

倘若人心裡堅定，沒有不得已的事，並且由得自己做主，心裡又決定了留下女兒不出嫁，如此行也好。

倘若人心里坚定，没有不得已的事，并且由得自己做主，心里又决定了留下女儿不出嫁，如此行也好。

Prva poslanica Korinæanima 7:37
Tko je pak nepokolebljivo stalan u srcu te nema potrebe, a u vlasti mu je volja pa to odluči u svom srcu - čuvati svoju djevicu - dobro čini.

První Korintským 7:37
Ale kdož jest se pevně ustavil v srdci svém, a není mu toho potřeba, ale v moci má vlastní vůli svou, a to uložil v srdci svém, aby choval pannu svou, dobře činí.

1 Korinterne 7:37
Men den, som staar fast i sit Hjerte og ikke er tvungen, men har Raadighed over sin Villie og har besluttet dette i sit Hjerte at holde sin Datter ugift, han gør vel.

1 Corinthiërs 7:37
Doch die vast staat in zijn hart, geen noodzaak hebbende, maar macht heeft over zijn eigen wil, en dit in zijn hart besloten heeft, dat hij zijn maagd zal bewaren, die doet wel.

ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 7:37
ὃς δὲ ἕστηκεν ἐν τῇ καρδίᾳ αὐτοῦ ἑδραῖος μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ ἰδίᾳ καρδίᾳ, τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιήσει.

ὃς δὲ ἕστηκεν ἐν τῇ καρδίᾳ αὐτοῦ ἑδραῖος, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ ἰδίᾳ καρδίᾳ, τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιήσει·

Ὃς δὲ ἕστηκεν ἑδραῖος ἐν τῇ καρδίᾳ, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ καρδίᾳ αὐτοῦ, τοῦ τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιεῖ.

ὃς δὲ ἕστηκεν ἑδραῖος ἐν τῇ καρδίᾳ, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ καρδίᾳ αὐτοῦ, τοῦ τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιεῖ.

ὃς δὲ ἕστηκεν ἑδραῖος ἐν τῇ καρδίᾳ, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ καρδίᾳ αὐτοῦ, τοῦ τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιεῖ·

ὃς δὲ ἕστηκεν ἑδραῖος ἐν τῇ καρδίᾳ μὴ ἔχων ἀνάγκην ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος καὶ τοῦτο κέκρικεν ἐν τῇ καρδίᾳ αὐτοῦ τοῦ τηρεῖν τὴν ἑαυτοῦ παρθένον καλῶς ποιεῖ·

ος δε εστηκεν εν τη καρδια αυτου εδραιος μη εχων αναγκην εξουσιαν δε εχει περι του ιδιου θεληματος και τουτο κεκρικεν εν τη ιδια καρδια τηρειν την εαυτου παρθενον καλως ποιησει

ος δε εστηκεν εδραιος εν τη καρδια μη εχων αναγκην εξουσιαν δε εχει περι του ιδιου θεληματος και τουτο κεκρικεν εν τη καρδια αυτου του τηρειν την εαυτου παρθενον καλως ποιει

ος δε εστηκεν εδραιος εν τη καρδια, μη εχων αναγκην, εξουσιαν δε εχει περι του ιδιου θεληματος, και τουτο κεκρικεν εν τη καρδια αυτου, του τηρειν την εαυτου παρθενον, καλως ποιει·

hos de hestēken en tē kardia autou hedraios mē echōn anankēn, exousian de echei peri tou idiou thelēmatos, kai touto kekriken en tē idia kardia, tērein tēn heautou parthenon, kalōs poiēsei.

hos de hesteken en te kardia autou hedraios me echon ananken, exousian de echei peri tou idiou thelematos, kai touto kekriken en te idia kardia, terein ten heautou parthenon, kalos poiesei.

hos de hestēken en tē kardia autou hedraios, mē echōn anankēn, exousian de echei peri tou idiou thelēmatos, kai touto kekriken en tē idia kardia, tērein tēn heautou parthenon, kalōs poiēsei;

hos de hesteken en te kardia autou hedraios, me echon ananken, exousian de echei peri tou idiou thelematos, kai touto kekriken en te idia kardia, terein ten heautou parthenon, kalos poiesei;

os de estēken en tē kardia autou edraios mē echōn anankēn exousian de echei peri tou idiou thelēmatos kai touto kekriken en tē idia kardia tērein tēn eautou parthenon kalōs poiēsei

os de estEken en tE kardia autou edraios mE echOn anankEn exousian de echei peri tou idiou thelEmatos kai touto kekriken en tE idia kardia tErein tEn eautou parthenon kalOs poiEsei

os de estēken edraios en tē kardia mē echōn anankēn exousian de echei peri tou idiou thelēmatos kai touto kekriken en tē kardia autou tou tērein tēn eautou parthenon kalōs poiei

os de estEken edraios en tE kardia mE echOn anankEn exousian de echei peri tou idiou thelEmatos kai touto kekriken en tE kardia autou tou tErein tEn eautou parthenon kalOs poiei