Leviticus 7:3 All its fat shall be offered: the fat tail and the fat that covers the internal organs,

◄ Leviticus 7:3 ►

Parallel Verses

New International Version
All its fat shall be offered: the fat tail and the fat that covers the internal organs,

English Standard Version
And all its fat shall be offered, the fat tail, the fat that covers the entrails,

New American Standard Bible
'Then he shall offer from it all its fat: the fat tail and the fat that covers the entrails,

King James Bible
And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards,

Holman Christian Standard Bible
The offerer must present all the fat from it: the fat tail, the fat surrounding the entrails,

International Standard Version
As to all its fat—that is, the fat on the tail and the fat covering the internal organs—the one presenting the sacrifice is to offer it.

American Standard Version
And he shall offer of it all the fat thereof: the fat tail, and the fat that covereth the inwards,

Douay-Rheims Bible
They shall offer thereof the rump and the fat that covereth the entrails:

Darby Bible Translation
And he shall present of it all the fat thereof; the fat tail and the fat that covereth the inwards,

Young's Literal Translation
and all its fat he bringeth near out of it, the fat tail, and the fat which is covering the inwards,

Commentaries

Matthew Henry's Commentary

7:1-10 In the sin-offering and the trespass-offering, the sacrifice was divided between the altar and the priest; the offerer had no share, as he had in the peace-offerings. The former expressed repentance and sorrow for sin, therefore it was more proper to fast than feast; the peace-offerings denoted communion with a reconciled God in Christ, the joy and gratitude of a pardoned sinner, and the privileges of a true believer.

Jamieson-Fausset-Brown

CHAPTER 7

Le 7:1-27. The Law of the Trespass Offering.

1. Likewise this is the law of the trespass offering—This chapter is a continuation of the laws that were to regulate the duty of the priests respecting the trespass offerings. The same regulations obtained in this case as in the burnt offerings—part was to be consumed on the altar, while the other part was a perquisite of the priests—some fell exclusively to the officiating minister, and was the fee for his services; others were the common share of all the priestly order, who lived upon them as their provision, and whose meetings at a common table would tend to promote brotherly harmony and friendship.