Leviticus 7:2 The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar.

◄ Leviticus 7:2 ►

Parallel Verses

New International Version
The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar.

English Standard Version
In the place where they kill the burnt offering they shall kill the guilt offering, and its blood shall be thrown against the sides of the altar.

New American Standard Bible
'In the place where they slay the burnt offering they are to slay the guilt offering, and he shall sprinkle its blood around on the altar.

King James Bible
In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.

Holman Christian Standard Bible
The restitution offering must be slaughtered at the place where the burnt offering is slaughtered, and the priest is to sprinkle its blood on all sides of the altar.

International Standard Version
The guilt offering is to be offered in the same place where the burnt offering is slaughtered. The priest is to sprinkle some of its blood on the altar and around it.

American Standard Version
In the place where they kill the burnt-offering shall they kill the trespass-offering; and the blood thereof shall he sprinkle upon the altar round about.

Douay-Rheims Bible
Therefore where the holocaust is immolated, the victim also for a trespass shall be slain: the blood thereof shall be poured round about the altar.

Darby Bible Translation
in the place where they slaughter the burnt-offering shall they slaughter the trespass-offering; and the blood thereof shall he sprinkle on the altar round about.

Young's Literal Translation
in the place where they slaughter the burnt-offering they do slaughter the guilt-offering, and its blood one doth sprinkle on the altar round about,

Cross References

Leviticus 1:11
And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about on the altar.

Leviticus 5:7
And if he be not able to bring a lamb, then he shall bring for his trespass, which he has committed, two turtledoves, or two young pigeons, to the LORD; one for a sin offering, and the other for a burnt offering.

Leviticus 5:16
And he shall make amends for the harm that he has done in the holy thing, and shall add the fifth part thereto, and give it to the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

Leviticus 6:7
And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he has done in trespassing therein.

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Altar Blood Burnt Burnt-Offering Dashed Death Guilt Guilt-Offering Kill Offering Priest Round Sides Slaughter Slaughtered Slay Sprinkle Sprinkled Thereof Thrown Trespass Trespass-Offering Wrongdoing

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Altar Blood Burnt Burnt-Offering Dashed Death Guilt Guilt-Offering Kill Offering Priest Round Sides Slaughter Slaughtered Slay Sprinkle Sprinkled Thereof Thrown Trespass Trespass-Offering Wrongdoing

Commentaries

Matthew Henry's Commentary

7:1-10 In the sin-offering and the trespass-offering, the sacrifice was divided between the altar and the priest; the offerer had no share, as he had in the peace-offerings. The former expressed repentance and sorrow for sin, therefore it was more proper to fast than feast; the peace-offerings denoted communion with a reconciled God in Christ, the joy and gratitude of a pardoned sinner, and the privileges of a true believer.

Jamieson-Fausset-Brown

CHAPTER 7

Le 7:1-27. The Law of the Trespass Offering.

1. Likewise this is the law of the trespass offering—This chapter is a continuation of the laws that were to regulate the duty of the priests respecting the trespass offerings. The same regulations obtained in this case as in the burnt offerings—part was to be consumed on the altar, while the other part was a perquisite of the priests—some fell exclusively to the officiating minister, and was the fee for his services; others were the common share of all the priestly order, who lived upon them as their provision, and whose meetings at a common table would tend to promote brotherly harmony and friendship.