John 1:13 children born not of natural descent, nor of human decision or a husband's will, but born of God.

◄ John 1:13 ►

Parallel Verses

New International Version
children born not of natural descent, nor of human decision or a husband's will, but born of God.

English Standard Version
who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

New American Standard Bible
who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

King James Bible
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

Holman Christian Standard Bible
who were born, not of blood, or of the will of the flesh, or of the will of man, but of God.

International Standard Version
who were born, not merely in a genetic sense, nor from lust, nor from man's desire, but from the will of God.

American Standard Version
who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

Douay-Rheims Bible
Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

Darby Bible Translation
who have been born, not of blood, nor of flesh's will, nor of man's will, but of God.

Young's Literal Translation
who -- not of blood nor of a will of flesh, nor of a will of man but -- of God were begotten.

Cross References

John 3:5
Jesus answered, Truly, truly, I say to you, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

John 3:6
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

James 1:18
Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures.

1 Peter 1:23
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and stays for ever.

1 John 2:29
If you know that he is righteous, you know that every one that does righteousness is born of him.

1 John 3:9
Whoever is born of God does not commit sin; for his seed remains in him: and he cannot sin, because he is born of God.

1 John 5:4
For whatever is born of God overcomes the world: and this is the victory that overcomes the world, even our faith.

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Commentaries

Matthew Henry's Commentary

1:6-14 John the Baptist came to bear witness concerning Jesus. Nothing more fully shows the darkness of men's minds, than that when the Light had appeared, there needed a witness to call attention to it. Christ was the true Light; that great Light which deserves to be called so. By his Spirit and grace he enlightens all that are enlightened to salvation; and those that are not enlightened by him, perish in darkness. Christ was in the world when he took our nature upon him, and dwelt among us. The Son of the Highest was here in this lower world. He was in the world, but not of it. He came to save a lost world, because it was a world of his own making. Yet the world knew him not. When he comes as a Judge, the world shall know him. Many say that they are Christ's own, yet do not receive him, because they will not part with their sins, nor have him to reign over them. All the children of God are born again. This new birth is through the word of God as the means, 1Pe 1:23, and by the Spirit of God as the Author. By his Divine presence Christ always was in the world. But now that the fulness of time was come, he was, after another manner, God manifested in the flesh. But observe the beams of his Divine glory, which darted through this veil of flesh. Men discover their weaknesses to those most familiar with them, but it was not so with Christ; those most intimate with him saw most of his glory. Although he was in the form of a servant, as to outward circumstances, yet, in respect of graces, his form was like the Son of God His Divine glory appeared in the holiness of his doctrine, and in his miracles. He was full of grace, fully acceptable to his Father, therefore qualified to plead for us; and full of truth, fully aware of the things he was to reveal.

Jamieson-Fausset-Brown

13. Which were born—a sonship therefore not of mere title and privilege, but of nature, the soul being made conscious of the vital capacities, perceptions, and emotions of a child of God, before unknown.

not of blood, &c.—not of superior human descent, not of human generation at all, not of man in any manner of way. By this elaborate threefold denial of the human source of this sonship, immense force is given to what follows,

but of God—Right royal gift, and He who confers must be absolutely divine. For who would not worship Him who can bring him into the family, and evoke within him the very life, of the sons of God?