Hebrews 7:28
Parallel Verses
New International Version
For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.


English Standard Version
For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.


New American Standard Bible
For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever.


King James Bible
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.


Holman Christian Standard Bible
For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever.


International Standard Version
For the Law appoints as high priests men who are weak, but the promised oath, which came after the Law, results in a Son who is eternally perfect.


American Standard Version
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.


Douay-Rheims Bible
For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.


Darby Bible Translation
For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever.


Young's Literal Translation
for the law doth appoint men chief priests, having infirmity, but the word of the oath that is after the law appointeth the Son -- to the age having been perfected.


Cross References
Luke 13:32
And he said to them, Go you, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.


Hebrews 1:2
Has in these last days spoken to us by his Son, whom he has appointed heir of all things, by whom also he made the worlds;


Hebrews 2:10
For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.


Hebrews 2:17
Why in all things it behooved him to be made like to his brothers, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.


Hebrews 3:1
Why, holy brothers, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;


Hebrews 5:2
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.


Hebrews 7:3
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; stays a priest continually.


Hebrews 7:21
(For those priests were made without an oath; but this with an oath by him that said to him, The Lord swore and will not repent, You are a priest for ever after the order of Melchisedec:)


Hebrews 7:24
But this man, because he continues ever, has an unchangeable priesthood.


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Commentaries
7:26-28 Observe the description of the personal holiness of Christ. He is free from all habits or principles of sin, not having the least disposition to it in his nature. No sin dwells in him, not the least sinful inclination, though such dwells in the best of Christians. He is harmless, free from all actual transgression; he did no violence, nor was there any deceit in his mouth. He is undefiled. It is hard to keep ourselves pure, so as not to partake the guilt of other men's sins. But none need be dismayed who come to God in the name of his beloved Son. Let them be assured that he will deliver them in the time of trial and suffering, in the time of prosperity, in the hour of death, and in the day of judgment.

28. For—reason for the difference stated in Heb 7:27, between His one sacrifice and their oft repeated sacrifices, namely, because of His entire freedom from the sinful infirmity to which they are subject. He needed not, as they, to offer For His own sin; and being now exempt from death and "perfected for evermore," He needs not to REPEAT His sacrifice.

the word—"the word" confirmed by "the oath."

which—which oath was after the law, namely, in Ps 110:4, abrogating the preceding law-priesthood.

the Son—contrasted with "men."

consecrated—Greek, "made perfect" once for all, as in Heb 2:10; 5:9; see on [2558]Heb 2:10; [2559]Heb 5:9. Opposed to "having infirmity." Consecrated as a perfected priest by His perfected sacrifice, and consequent anointing and exaltation to the right hand of the Father.

Hebrews 7:27
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