Genesis 27:12
Parallel Verses
New International Version
What if my father touches me? I would appear to be tricking him and would bring down a curse on myself rather than a blessing."


English Standard Version
Perhaps my father will feel me, and I shall seem to be mocking him and bring a curse upon myself and not a blessing.”


New American Standard Bible
"Perhaps my father will feel me, then I will be as a deceiver in his sight, and I will bring upon myself a curse and not a blessing."


King James Bible
My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.


Holman Christian Standard Bible
Suppose my father touches me. Then I will be revealed to him as a deceiver and bring a curse rather than a blessing on myself."


International Standard Version
My father might touch me and he'll realize that I'm deceiving him. Then, I'll bring a curse on myself instead of a blessing."


American Standard Version
My father peradventure will feel me, and I shall seem to him as a deceiver. And I shall bring a curse upon me, and not a blessing.


Douay-Rheims Bible
If my father shall feel me, and perceive it, I fear lest he will think I would have mocked him, and I shall bring upon me a curse instead of a blessing.


Darby Bible Translation
My father perhaps will feel me, and I shall be in his sight as one who mocks him, and I shall bring a curse on me, and not a blessing.


Young's Literal Translation
it may be my father doth feel me, and I have been in his eyes as a deceiver, and have brought upon me disesteem, and not a blessing;'


Commentaries
27:6-17 Rebekah knew that the blessing was intended for Jacob, and expected he would have it. But she wronged Isaac by putting a cheat on him; she wronged Jacob by tempting him to wickedness. She put a stumbling-block in Esau's way, and gave him a pretext for hatred to Jacob and to religion. All were to be blamed. It was one of those crooked measures often adopted to further the Divine promises; as if the end would justify, or excuse wrong means. Thus many have acted wrong, under the idea of being useful in promoting the cause of Christ. The answer to all such things is that which God addressed to Abraham, I am God Almighty; walk before me and be thou perfect. And it was a very rash speech of Rebekah, Upon me be thy curse, my son. Christ has borne the curse of the law for all who take upon them the yoke of the command, the command of the gospel. But it is too daring for any creature to say, Upon me be thy curse.

11. Jacob said, Esau my brother is a hairy man—It is remarkable that his scruples were founded, not on the evil of the act, but on the risk and consequences of deception.
Genesis 27:11
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