Ecclesiastes 4:4
Parallel Verses
New International Version
And I saw that all toil and all achievement spring from one person's envy of another. This too is meaningless, a chasing after the wind.


English Standard Version
Then I saw that all toil and all skill in work come from a man’s envy of his neighbor. This also is vanity and a striving after wind.


New American Standard Bible
I have seen that every labor and every skill which is done is the result of rivalry between a man and his neighbor. This too is vanity and striving after wind.


King James Bible
Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.


Holman Christian Standard Bible
I saw that all labor and all skillful work is due to a man's jealousy of his friend. This too is futile and a pursuit of the wind.


International Standard Version
Then I examined all sorts of work, including all kinds of excellent achievements that create envy in others. This also is pointless and chasing after the wind.


American Standard Version
Then I saw all labor and every skilful work, that for this a man is envied of his neighbor. This also is vanity and a striving after wind.


Douay-Rheims Bible
Again I considered all the labours of men, and I remarked that their industries are exposed to the envy of their neighhour: so in this also there is vanity, and fruitless care.


Darby Bible Translation
And I saw all labour, and all success of work, that it is man's jealousy of his neighbour. This also is vanity and pursuit of the wind.


Young's Literal Translation
And I have seen all the labour, and all the benefit of the work, because for it a man is the envy of his neighbour. Even this is vanity and vexation of spirit.


Commentaries
4:4-6 Solomon notices the sources of trouble peculiar to well-doers, and includes all who labour with diligence, and whose efforts are crowned with success. They often become great and prosperous, but this excites envy and opposition. Others, seeing the vexations of an active course, foolishly expect more satisfaction in sloth and idleness. But idleness is a sin that is its own punishment. Let us by honest industry lay hold on the handful, that we may not want necessaries, but not grasp at both hands full, which would only create vexation of spirit. Moderate pains and gains do best.

4. right—rather, "prosperous" (see on [658]Ec 2:21). Prosperity, which men so much covet, is the very source of provoking oppression (Ec 4:1) and "envy," so far is it from constituting the chief good.
Ecclesiastes 4:3
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