They begin with Tatian's Diatessaron, a.d.170. See lists of older works in Fabricius, Bibl. Gr., III.212; Hase, Leben Jesu, pp.22-31 (fifth ed.); Robinson, Harmony, pp. v. and vi.; Darling, Cyclopaedia Bibliog. (I. Subjects, cols.761-767); and McClintock and Strong (Cyclop., IV.81). We give the chief works from Griesbach to Rushbrooke.
Griesbach (Synopsis, Halle, 1774, etc., 1822); Newcome (Dublin, 1778 and often; also Andover, 1834); Jos. Priestley (in Greek, London, 1778; in English, 1780); Jos. White (Diatessaron, Oxford, 1799, 1803); De Wette and Lücke (1818, 1842); Rödiger (1829, 1839); Greswell (Harmonia Evangelica, 1830, 5th ed. Oxford, 1856; Dissertations upon an Harmony, etc., 2d ed., Oxford, 1837, 4 vols.); Macbride (Diatessaron, Oxford, 1837); Wieseler (Chronolog. Synopse, Hamb., 1843); Krafft (d.1845; Chronologie u. Harmonie der 4 Evang. Erlangen, 1848; edit. by Burger); Tischendorf (Synopsis Evang. Lips., 1851, 1854; 4th ed., 1878); Rud. Anger (Lips., 1852); Stroud (comprising a Synopsis and a Diatessaron, London, 1853) E. Robinson (A Harmony of the Four Gospels in Greek, according to the text of Hahn, Boston, 1845, 1851; revised ed., 1862; in English, 1846); James Strong (in English, New York, 1852; in Greek, 1854); R. Mimpriss (London, 1855); Douglas (1859); Sevin (Wiesbaden, 1866); Fr. Gardiner (A Harmony of the Four Gospels in Greek, according to the text of Tischendorf, with a Collation of the Textus Receptus, etc. Andover, 1876; also his Diatessaron, The Life of our Lord in the Words of the Gospels, Andover, 1871); J. R. Gilmore and Lyman Abbott (The Gospel History: being a Complete Chronological Narrative of the Life of our Lord, New York, 1881); W. G. Rushbrooke (Synopticon: an Exposition of the Common Matter in the Synoptic Gospels, Cambridge, 1880-81, 2 parts; the Greek text of Tischendorf, corrected from Westcott and Hort). The last work is unique and superbly printed. It marks the differences of the narratives by different types and color, namely, the matter common to all Evangelists in red type, the matter common to each pair in black spaced type or capitals, the matter peculiar to each in ordinary black type. It furnishes the best basis for a detailed comparison and critical analysis.
II. Critical Discussions.
Nathaniel Lardner (1684-1768, a dissenting minister of great learning): The Credibility of the Gospel History. First published in 17 vols.8vo, London, 1727-1757, and in his collected Works, ed. by A. Kippis, London, 1788 (in 11 vols.), vols. I.-V. Unsurpassed for honest and solid learning, and still valuable.
J. G. Eichhorn (d.1827): Allgem. Bibliothek der Bibl. Liter., vol. V. (1794), pp.759 sqq. Einleitung in das N. Testament., 1804, vol. I., 2d ed., 1820. Here he brought out his new idea of an Urevangelium.
Herbert Marsh (Bishop of Peterborough, d.1839): An Illustration of the Hypothesis proposed in the Dissertation on the Origin and Composition of our Three First Canonical Gospels. Cambridge, 1803. Also his translation of J. D. Michaelis: Introduction to the New Test., with a Dissertation on the Origin and Composition of the Three First Gospels. London, 1802. A modification of Eichhorn's hypothesis.
Fr. Schleiermacher:Kritischer Versuch über die Schriften des Lucas. Berlin, 1817 (Werke I.2, pp.1-220); trans. by Thirlwall, Lond., 1825. Comp. his Einleitung in das N. Testament. (posthumous).
J. C. L. Gieseler: Historisch-kritischer Versuch über die Entstehung und die frühesten Schicksale der schriftlichen Evangelien. Leipz., 1818.
Andrews Norton (a conservative Unitarian, died at Cambridge, 1853): The Evidences of the Genuineness of the Gospels. Boston, 1837; 2d ed., Cambridge, Mass., 1846-1848, 3 vols. Abridged ed. in 1 vol., Boston (Am. Unitar. Assoc.), 1867 and 1875. By the same: Internal Evidences of the Genuineness of the Gospels (posthumous). Boston.1855. With special reference to Strauss.
Fr. Bleek (d.1859):Beiträge zur Evangelien-Kritik. Berlin, 1846.
F. Chr. Baur (d.1860):Kritische Untersuchungen über die kanonischen Evangelien.1847. Comp. the first volume of his Church History (Germ. ed., pp.22 sqq., 148 sqq.).
Isaac Da Costa: The Four Witnesses: being a Harmony of the Gospels on a New Principle. Transl. (from the Dutch) by David Scott, 1851; New York ed., 1855. Against Strauss.
Ad. Hilgenfeld (Tübingen School): Die Evangelien nach ihrer Entstehung und geschichtl. Bedeutung. Leipz., 1854. His Einleitung, 1875.
Canon Westcott: Introduction to the Study of the Gospels. London and Boston, 1860; 7th ed., London, 1888. Very useful.
Const. Tischendorf (d.1874): Wann wurden unsere Evangelien verfasst? Leipz., 4th ed., 1866 (Engl. transl. by W. L. Gage, Boston, 1868).
H. Jul. Holtzmann: Die synoptischen Evangelien, ihr Ursprung und geschichtl. Charakter. Leipz., 1863. See also his art. Evangelien in Schenkel's "Bibel-Lex.," II.207, and two articles on the Synoptic Question in the "Jahrbücher für Protest. Theol.," 1878, pp.145 sqq. and 533 sqq.; but especially his Einleitung in das N. T., 2d ed., 1886.
C. Weizsäcker (successor of Dr. Baur, but less radical): Untersuchungen über die evang. Gesch., ihre Quellen, etc. Gotha, 1864.
Gustave d'Eichthal: Les Évangiles. Paris, 1863.2 vols.
L. A. Sabatier: Essai sur les sources de la vie de Jésus. Paris, 1866.
Andrew Jukes: The Characteristic Differences of the Four Gospels. London, 1867.
Edward A. Thomson: The Four Evangelists; with the Distinctive Characteristics of their Gospels. Edinburgh, 1868.
C. A. Row: The Historical Character of the Gospels Tested by an Examination of their Contents.1865-67. The Jesus of the Evangelists. London, 1868.
Karl Wieseler: Beiträge zur richtigen Würdigung der Evangelien und der evangel. Geschichte. Gotha, 1869.
Supernatural Religion (anonymous). London, 1873, 7th ed., 1879, vol. I., Part II., pp.212 sqq., and vol. III. Comp. the careful review and refutation of this work by Bishop Lightfoot in a series of articles in the "Contemporary Review," 1875, sqq.
P. Godet: The Origin o f the Four Gospels. In his "Studies on the New Test.," 1873. Engl. transl. by W. H. Lyttelton. London, 1876. See also his Commentary on the Gospel of St. Luke, Introd. and Appendix, Eng. trans. from 2d French ed. Edinb., 1875.
W. Sanday: The Gospels in the Second Century. London, 1876.
Bernhard Weiss (Professor in Berlin): Das Marcusevangelium und seine synoptischen Parallelen. Berlin, 1872. Das Matthäusevangelium und seine Lucas-Parallelen erklärt. Halle, 1876. Two very thorough critical works. Comp. also his reply to Holtzmann in the "Jahrbücher for Protest. Theologie," 1878; and his Einleitung in's N. T., 1886.
D. S. Gregory: Why Four Gospels? or, the Gospels for all the World. New York, 1877.
E. Renan: Les évangiles et la seconde génération Chrétienne. Paris, 1877.
Geo. P. Fisher (Professor in New Haven): The Beginnings of Christianity. New York, 1877. Chs. VIII.-XII. Also several articles on the Gospels in the "Princeton Review" for 1881.
Wm. Thomson (Archbishop of York): The Gospels. General Introduction to Speaker's "Com. on the New Test.," vol. I., pp. xiii.-lxxv. London and New York, 1878.
Edwin A. Abbott (Head Master, City of London School): Gospels, in the ninth edition of the "Encyclopaedia Britannia," vol. X., pp.789-843. Edinburgh and New York, 1879.
Fred. Huidekoper (Unitar. Theol. Seminary, Meadville, Pa.): Indirect Testimony of History to the Genuineness of the Gospels. New York, 2d ed., 1879.
John Kennedy (D. D.): The Four Gospels: their Age and Authorship. Traced from the Fourth Century into the First. London; Am. ed., with an introduction by Edwin W. Rice. Philadelphia, 1880 (Am. Sunday School Union).
J. H. Scholten:Das Paulinische Evangelium. Transl. from the Dutch by E. B. Redepenning. Elberfeld, 1881.
C. Holsten:Die drei ursprünglichen, noch ungeschriebenen Evangelien. Leipzig, 1883 (79 pages). A modification of Baur's tendency-hypothesis. Holsten assumes three forms of the original oral Gospel -- the Pauline, the Petrine, and the Judaistic.
Norton, Tischendorf, Wieseler, Ebrard, Da Costa, Westcott, Lightfoot, Sanday, Kennedy, Thomson, Godet, Ezra Abbot, and Fisher are conservative and constructive, yet critical; Baur, Hilgenfeld, Holtzmann, Keim, Renan, Scholten, Davidson, and the author of "Supernatural Religion" are radical but stimulating and negatively helpful especially Baur, Reim, and Renan. Bleek, Ewald, Reuss, Meyer, and Weiss occupy independent middle ground, but all defend the genuineness of John except Reuss, who hesitates.
1. Ancient Works: Origen (in Math., Luc., etc., fragmentary); Chrysostom (Hom. in Matth., ed. Fr. Field, 1839); Jerome (in Matth.; in Luc.); Augustine (Quaestionum Evangeliorum libri II.); Theophylact (Comment, in 4 Evang., Gr. et Lat.); Euthymius Zigabenus (Com. in 4 Evang., Gr. et Lat.); Thomas Aquinas (Catena aurea in Evan .; English edition by Pusey, Keble, and Newman. Oxford, 1841-45, 4 vols.).
2. Since the Reformation: Calvin (Harmonia, and Ev. Joa., 1553; Engl. ed., Edinb., 1846, 3 vols.); Maldonatus (R. Cath., Com. in quatuor Evang., 1615); Pasquier Quesnel (Jansenist; The Four Gospels, French and English, several editions); John Lightfoot (Horae Hebraicae et Talmudicae in quatuor Evangelistas, and Harmonia quatuor Evangelistarum tum inter se, tum cum Veteri Testamento, in his Opera. London, 1684; also Leipz., 1675; Rotterdam, 1686; London, 1825); J. Macknight (Harm. of the Four Gospels, with Paraphrase and Notes. London, 1756; 5th ed., 1819, 2 vols.); George Campbell (d.1796; The Four Gospels, with Dissertations and Notes. Aberdeen, 1814, 4 vols.; Andover, 1837, 2 vols.).
3. In the nineteenth century: Olshausen (d.1839; 3d ed., 1837 sqq. revised and completed by Ebrard and others; Engl. transl., Edinb. and Now York); De Wette (d.1849; Exeget. Handbuch zum N. T., 1837; 5th ed. by Brückner and others, 1863 sqq.); Bleek (d.1859; Synopt. Erklärung der 3 ersten Evang., 1862, 2 vols.); Meyer (d.1874; 6th ed., 1876-80, Matthew by Meyer Mark, Luke and John revised by Weiss); Lange (Am. ed. enlarged, New York and Edinb., 1864 sqq., 3 vols.); Alford (d.1871; 6th ed., 1868; new ed., 1877); Wordsworth (5th ed., 1866); Jos. A. Alexander (d.1859; Mark and Matthew, the latter unfinished); McClellan (The Four Gospels, with the Chronological and Analytical Harmony. London, 1875); Keil (Matthew, Mark, Luke, and John, 1877-1881); Morison (Matthew and Mark, the latter in a third ed., 1882); Godet (Luke and John, French and English), Strack and Zöckler (1888). For English readers: Speaker's Com., Ellicott's Com., Schaff's Revision Com., 1882, etc.
Comp. a list of Com. on the Gospels in the English transl. of Meyer on Matthew (Edinb., 1877, pp. xxiv.-xliii).