November 6. "Bless the Lord, O, My Soul" (Ps. Ciii. 1).
"Bless the Lord, O, my soul" (Ps. ciii. 1). Bless the Lord, O my soul; and all that is within me be stirred up to magnify His holy name. "Bless the Lord, O my soul, and forget not all His benefits; who forgiveth all thine iniquities; who healeth all thy diseases; who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; who satisfieth thy mouth with good things, so that thy youth is renewed like the eagle's." Who so well can sing this thanksgiving song as …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Plenteous Redemption
This evening I shall consider the subject of redemption, and then notice the adjective appended to the word: "plenteous redemption." I. First, then, we shall consider the subject of REDEMPTION. I shall commence in this way, by asking, What has Christ redeemed? And in order to let you know what my views are upon this subject, I would announce at once what I conceive to be an authoritative doctrine, consistent with common sense, and declared to us by Scripture, namely, that whatever Christ has redeemed, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

What the Flowers Say.
(Children's Flower Service.) PSALM ciii. 15. "As a flower of the field, so he flourisheth." Children, have you ever heard of the language of flowers? Now, of course, we know that flowers cannot speak as we can. I wish they could. I think they would say such sweet things. But in one way flowers do talk to us. When you give them some water, or when God sends a shower of rain upon them, they give forth a sweet smell; I think that the flowers are speaking then, I think that they are saying, "thank …
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Matt. 8:11 Many
"Many shall come from the east and west, and shall sit down with Abraham, Isaac, and Jacob in the kingdom of heaven."--Matt. 8:11. THE words of Scripture which head this page were spoken by our Lord Jesus Christ. You may take them either as a prophecy or as a promise. In either point of view they are deeply interesting, and contain much food for thought. Take the words as a prophecy, and remember that they are sure to be fulfilled The Bible contains many predictions of things most unlikely and improbable, …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Thanksgiving Versus Complaining
"In everything give thanks, for this is the will of God in Christ Jesus concerning you." Thanksgiving or complaining--these words express two contrastive attitudes of the souls of God's children in regard to His dealings with them; and they are more powerful than we are inclined to believe in furthering or frustrating His purposes of comfort and peace toward us. The soul that gives thanks can find comfort in everything; the soul that complains can find comfort in nothing. God's command is "In everything …
Hannah Whitall Smith—The God of All Comfort

The Three Facts of Sin
"Who forgiveth all thine iniquities; Who healeth all thy diseases; Who redeemeth thy life from destruction."--Ps. ciii. 3, 4. THERE is one theological word which has found its way lately into nearly all the newer and finer literature of our country. It is not only one of the words of the literary world at present, it is perhaps the word. Its reality, its certain influence, its universality, have at last been recognised, and in spite of its theological name have forced it into a place which nothing …
Henry Drummond—The Ideal Life

The Three Facts of Salvation
"Who forgiveth all thine iniquities; Who healeth all thy diseases; Who redeemeth thy life from destruction."--Ps. ciii. 3, 4. SUPPLEMENT TO "THE THREE FACTS OF SIN" LAST Sabbath we were engaged with the three facts of Sin. To-day we come to the three facts of Salvation. The three facts of Sin were:-- 1. The Guilt of Sin--"Who forgiveth all thine iniquities." 2. The Stain of Sin--"Who healeth all thy diseases." 3. The Power of Sin--"Who redeemeth thy life from destruction." And now we come to the …
Henry Drummond—The Ideal Life

The Long-Suffering, Loving-Kindness, and Tender-Mercies of God. --Ps. Ciii.
The Long-suffering, Loving-kindness, and Tender-mercies of God.--Ps. ciii. O my soul! with all thy powers, Bless the Lord's most holy name; O my soul! till life's last hours, Bless the Lord, His praise proclaim; Thine infirmities He heal'd, He thy peace and pardon seal'd. He with loving-kindness crown'd thee, Satisfied thy mouth with good, From the snares of death unbound thee, Eagle-like thy youth renew'd: Rich in tender mercy He, Slow to wrath, to favour free. He will not retain displeasure, …
James Montgomery—Sacred Poems and Hymns

Praise, My Soul, the King of Heaven
[984]Lauda Anima: John Goss, 1869 Psalm 103 Henry F. Lyte, 1834; Alt. Praise, my soul, the King of heaven; To his feet thy tribute bring; Ransomed, healed, restored, forgiven, Evermore his praises sing: Alleluia! Alleluia! Praise the everlasting King. Praise him for his grace and favour To our fathers in distress; Praise him still the same as ever, Slow to chide, and swift to bless: Alleluia! Alleluia! Glorious in his faithfulness. Father-like he tends and spares us; Well our feeble frame he knows; …
Various—The Hymnal of the Protestant Episcopal Church in the USA

Bless the Lord, My Soul
[1202]St. Thomas (Williams): Aaron Williams, 1763 Psalm 103 James Montgomery, 1819 DOXOLOGY Bless the Lord, my soul! His grace to thee proclaim! And all that is within me join To bless his holy Name! O bless the Lord, my soul! His mercies bear in mind! Forget not all his benefits! The Lord to thee is kind. He will not always chide; He will with patience wait; His wrath is ever slow to rise, And ready to abate. He pardons all thy sins; Prolongs thy feeble breath; He healeth thine infirmities, …
Various—The Hymnal of the Protestant Episcopal Church in the USA

All we Therefore, who Believe in the Living and True God...
18. All we therefore, who believe in the Living and True God, Whose Nature, being in the highest sense good and incapable of change, neither doth any evil, nor suffers any evil, from Whom is every good, even that which admits of decrease, and Who admits not at all of decrease in His own Good, Which is Himself, when we hear the Apostle saying, "Walk in the Spirit, and perform ye not the lusts of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: For these are opposed …
St. Augustine—On Continence

The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom …
Thomas Watson—A Body of Divinity

Messiah Worshipped by Angels
Let all the angels of God worship Him. M any of the Lord's true servants, have been in a situation so nearly similar to that of Elijah, that like him they have been tempted to think they were left to serve the Lord alone (I Kings 19:10) . But God had then a faithful people, and He has so in every age. The preaching of the Gospel may be compared to a standard erected, to which they repair, and thereby become known to each other, and more exposed to the notice and observation of the world. But we hope …
John Newton—Messiah Vol. 2

Under the Shepherd's Care.
A NEW YEAR'S ADDRESS. "For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls."--1 Peter ii. 25. "Ye were as sheep going astray." This is evidently addressed to believers. We were like sheep, blindly, willfully following an unwise leader. Not only were we following ourselves, but we in our turn have led others astray. This is true of all of us: "All we like sheep have gone astray;" all equally foolish, "we have turned every one to his own way." Our first …
J. Hudson Taylor—A Ribband of Blue

"For what the Law could not Do, in that it was Weak Though the Flesh, God Sending his Own Son,"
Rom. viii. 3.--"For what the law could not do, in that it was weak though the flesh, God sending his own Son," &c. Of all the works of God towards man, certainly there is none hath so much wonder in it, as the sending of his Son to become man; and so it requires the exactest attention in us. Let us gather our spirits to consider of this mystery,--not to pry into the secrets of it curiously, as if we had no more to do but to satisfy our understandings; but rather that we may see what this concerns …
Hugh Binning—The Works of the Rev. Hugh Binning

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and …
Thomas Watson—A Divine Cordial

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The First Day in Passion-Week - Palm-Sunday - the Royal Entry into Jerusalem
At length the time of the end had come. Jesus was about to make Entry into Jerusalem as King: King of the Jews, as Heir of David's royal line, with all of symbolic, typic, and prophetic import attaching to it. Yet not as Israel after the flesh expected its Messiah was the Son of David to make triumphal entrance, but as deeply and significantly expressive of His Mission and Work, and as of old the rapt seer had beheld afar off the outlined picture of the Messiah-King: not in the proud triumph of war-conquests, …
Alfred Edersheim—The Life and Times of Jesus the Messiah

But, Say They, How is the Flesh by a Certain Likeness Compared unto The...
25. But, say they, how is the flesh by a certain likeness compared unto the Church? What! doth the Church lust against Christ? whereas the same Apostle said, "The Church is subject unto Christ." [1898] Clearly the Church is subject unto Christ; because the spirit therefore lusteth against the flesh, that on every side the Church may be made subject to Christ; but the flesh lusteth against the spirit, because not as yet hath the Church received that peace which was promised perfect. And for this reason …
St. Augustine—On Continence

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Birth of Jesus Proclaimed by Angels to the Shepherds.
(Near Bethlehem, b.c. 5.) ^C Luke II. 8-20. ^c 8 And there were shepherds in the same country [they were in the same fields from which David had been called to tend God's Israel, or flock] abiding in the field, and keeping watch by night over their flock. [When the flock is too far from the village to lead it to the fold at night, these shepherds still so abide with it in the field, even in the dead of winter.] 9 And an angel of the Lord stood by them [He stood upon the earth at their side, and did …
J. W. McGarvey—The Four-Fold Gospel

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den? …
Thomas Watson—A Divine Cordial

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