Easter Tuesday
Text: Acts 13, 26-39.

26 Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth.27 For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled them by condemning him.28 And though they found no cause of death in him, yet asked they of Pilate that he should be slain.29 And when they had fulfilled all things that were written of him, they took him down from the tree, and laid him in a tomb.30 But God raised him from the dead: 31 and he was seen for many days of them that came up with him from Galilee to Jerusalem, who are now his witnesses unto the people.32 And we bring you good tidings of the promise made unto the fathers, 33 that God hath fulfilled the same unto our children, in that he raised up Jesus; as also it is written in the second psalm, Thou art my Son, this day have I begotten thee.34 And as concerning that he raised him up from the dead, now no more to return to corruption, he hath spoken on this wise, I will give you the holy and sure blessings of David.35 Because he saith also in another psalm, Thou wilt not give thy Holy One to see corruption.36 For David, after he had in his own generation served the counsel of God, fell asleep, and was laid unto his fathers, and saw corruption: 37 but he whom God raised up saw no corruption.38 Be it known unto you therefore, brethren, that through this man is proclaimed unto you remission of sins: 39 and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

1. This sermon Paul preached in the synagogue at Antioch in Pisidia, to the assembled Jews and gentiles. Note, he says, "whosoever among you feareth God." It is a counterpart of the sermon in the preceding epistle lesson delivered by Peter at Cesarea. Here also the first part of the sermon is simply a narration of the historical facts of Christ's resurrection, and designed to prove Christ the true Messiah promised in the Scriptures. This is sufficiently demonstrated by the facts in the case that by his own divine power and strength Christ rescued himself from death and the grave, and rose from the dead and showed himself alive and talked with men, something no man but Christ alone had ever done or ever can do. Paul elsewhere (Rom 1, 3-4) says that this Jesus our Lord was born of the seed of David according to the flesh, and was declared to be the Son of God with power by the resurrection from the dead.

2. Not content with a mere narration of the history of the resurrection, Paul cites Scripture testimony incontestably proving that Christ necessarily must rise from the dead and set up his spiritual and eternal kingdom through the Word he commanded the apostles to publish world-wide. He also discloses the true meaning of Scripture from revelation itself, showing how to seek and find Christ therein. The preceding Gospel lesson also spoke of this.

3. Third, as was true of Peter, Paul does not fail to mention what is of surpassing importance, the use of the historical parts of Scripture and the blessing and benefit accruing to us from that which Scripture proclaims and witnesses; also the method of appropriating its power and blessing. And he concludes with a beautiful utterance of apostolic power, showing how we are to obtain remission of sins and be saved. He says: "Through this man is proclaimed unto you remission of sins: and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses." This certainly is a powerful passage and so plain it needs no comment, no further explanation. It is a point most firmly established and emphasized everywhere in Paul's epistles. We should note well and remember such clear passages, that we may gain strength and assurance as to the ground of Christian doctrine. Seeing how perfectly, as faithful, truthful and harmonious witnesses, these two apostles agree in their preaching, we are justified in confidently drawing the conclusion that any doctrine at variance with theirs, any teaching concerning the remission of sins and our salvation contrary to theirs, is not of the church, but of the devil's accursed teachers, a doctrine of Satan's own. Gal 1.

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