Since, therefore, He has laid down a most holy law, and wishes all men to be innocent and beneficent, is it possible that He should not be angry when He sees that His law is despised, that virtue is rejected, and pleasure made the object of pursuit? But if He is the governor of the world, as He might to be, He surely does not despise that which is even of the greatest importance in the whole world. If He has foresight, as it is befitting that God should have, it is plain that He consults the interests of the human race, in order that our life may be more abundantly supplied, and better, and safer. If He is the Father and God of all, He is undoubtedly delighted with the virtues of men, and provoked by their vices. Therefore He loves the just, and hates the wicked. There is no need (one says) of hatred; for He once for all has fixed a reward for the good, and punishment for the wicked. But if any one lives justly and innocently, and at the same time neither worships God nor has any regard for Him, as Aristides, and Timon,  and others of the philosophers, will he escape  with impunity, because, though he has obeyed the law of God, he has nevertheless despised God Himself? There is therefore something on account of which God may be angry with one rebelling against Him, as it were, in reliance upon His integrity. If He can be angry with this man on account of his pride, why not more so with the sinner, who has despised the law together with the Lawgiver? The judge cannot pardon offences, because he is subject to the will of another. But God can pardon, because He is Himself the arbitrator  and judge of His own law; and when He laid down this, He did not surely deprive Himself of all power, but He has the liberty of bestowing pardon.
 Others read "Cimon." If the reading Timon be retained, the reference is not to Timon who is called "the Misanthrope," but to Timon the philosopher of Phlius, who lived in the time of Ptolemy Philadelphus, and belonged to the sect of the Sceptics.  Cedetne huic impune.  Disceptator.
 Cedetne huic impune.