I Charge You, O Ye Daughters of Jerusalem, by the Roes and the Hinds of the Fields, that Ye Stir not Up, nor Awake My Love, Till She Please.
The Bridegroom, full of compassion, after this first trial of the Spouse (the first deep, interior trial since she rose up to come forth), again communicates his essential union. The poor soul is so carried away with the possession of a treasure which seems to her infinitely greater than before, since it has cost her so dear, that she falls asleep, swoons away, is lost, and seems as if expiring in the arms of love.
We may gather from this that, though the soul suffers greatly in the search after her Beloved, its pain is but a shadow in comparison with the bliss arising from the possession of its adorable object. The same thing is asserted by Saint Paul, who tells us that the greatest sufferings of this life are not worthy to be compared with the glory that shall be revealed in us (Rom. viii.8). Her Well-beloved will not have her waked, because it would hinder her death and retard her happiness.