10. I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them. 10. Et reducam eos e terra Egypti, et ex Assur (ex Assyria) congregabo eos; et ad terram Gilead et Libani adducam eos; et non invenietur illis. He confirms the same prediction -- that though the Jews were like broken pieces, they were yet to entertain hope of their return and future restoration, since God was able to gather them from the remotest parts whenever he stretched forth his hand. He then names Egypt and Assyria, that the Jews might know that the redemptions here promised is equally open to them all, however far separated they might be. For though Egypt was not very far from Assyria, yet they who had fled to Egypt were regarded with more dislike than the rest, who had been forcibly driven into exile; for God had pronounced a curse on the flight of those who sought refuge in Egypt. Since then they were hated by the others, and as a hostile discord existed between them, the Prophet says that the gathering of which he speaks would belong to both. [127] He then adds, that such would be the number of men, that there would be no place for them; for so ought these words to be understood, There shall not be found for them; that is, "They will cover the whole land," according to what we have observed elsewhere. It is said in Isaiah, "Secede from me," not that the faithful, when God shall increase his Church, will molest one another, or desire to drive away their brethren; but by this mode of speaking Isaiah means that the Church will be filled with such number of men that they will press on one another. So also now Zechariah says, that the number of people will be so great, that the place will be hardly large enough for so vast a multitude. It follows -- Footnotes: [127] This promise of restoration from Egypt and Assyria is considered by Grotius, Dathius, and Henderson, as having been fulfilled literally. Grotius says that one hundred and twenty thousand were restored from Egypt [a larger number than what was restored from Babylon] by Ptolemy Philadelphus, and that many were restored from Assyria by Alexander, the son of Antiochus Epiphanes, and by Demetrius; and he refers to Josephus's of the Fathers, and some moderns, such as Marckius and Henry, viewed the prophecy as fulfilled in a spiritual sense, that is, in the spiritual restoration of the Jews, the language being taken from what belonged to a temporal restoration. But Scott and Adam Clarke seemed disposed to regard this prophecy as yet to be fulfilled, in the restoration of the Jews to their own land, as well as to the faith of the gospel. -- Ed. |
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