Verse 17. From henceforth. For the remaining time; that is, during the remainder of my life.

Let no man trouble me. This implies that he had had trouble of some kind, and he earnestly desires that he may have no more. What particular trouble he here refers to is not certainly known, and commentators have not been agreed. It seems to me that the connexion requires us to understand it of the molestation which he had had in regard to his call to the apostolic office, and his authority to explain and defend the religion of the Redeemer. This had been one principal subject of this epistle. His authority had been called in question. He had felt it necessary to go into a vindication of it. His instructions had been departed from on the ground that he was not one of the original apostles, and that he differed from others. See Ga 1:11. Hence all the anxiety and trouble which he had had in regard to their departure from the doctrines which he had taught them. He closes the whole subject of the epistle by this tender and affecting language, the sense of which has been well expressed by Crellius: "I have shown my apostolic authority, and proved that I am commissioned by the Lord Jesus. I have stated and vindicated the great doctrine of justification by faith, and shown that the Mosaic law is not necessarily binding. On these points may I have no more trouble. I have enough for my nature to bear of other kinds. I bear in my body the impressive proofs that I am an apostle, and the sufferings that require all my fortitude to sustain them. These marks, received in the service of the Lord Jesus, and so strongly resembling those which he himself received, prove that I am truly engaged in his cause, and am commissioned by him. These wounds and sorrows are so many, that I have need of the kindness and prayers of Christians, rather than to be compelled to vindicate myself, and to rebuke them for their own wanderings."

For I bear in my body the marks of the Lord Jesus. The word here rendered "marks" stigmata means, properly, the marks or brands which are pricked or burnt in upon the body. So Slaves were sometimes branded by their masters, to prevent their escape; and so devotees to an idol god sometimes caused to be impressed on themselves the name or image of the divinity which they adored. Herodotus (ii.113) mentions a temple of Hercules in Egypt, in which if any slave took refuge, and had the sacred brands or marks impressed on him, stigmata he thereby devoted himself to the god, and it was not lawful for any one to injure him. Many have supposed that Paul here says, in allusion to such a custom, that he had the name of the Redeemer impressed on his body, and that he regarded himself as devoted to him and his cause. It seems to me that, by these marks or brands, he refers to the weals which he had received in his body; the marks of stripes and sufferings which he endured in the service of the Redeemer. Comp.2 Co 11:24,25. He had repeatedly been scourged. He bore the marks of that on his person now. They were the evidences that he was devoted to the Saviour. He had received them in his cause; and they were the proofs that he belonged to the Lord Jesus. He had suffered for him, and had suffered much. Having thus suffered, and having thus the evidence that he belonged to the Saviour, and having by his sufferings given ample proof of that to others, he asks to be freed from further molestation. Some had in their body the marks of circumcision, the evidence that they were disciples of the law of Moses; others had perhaps in their persons the image and name of an idol to which they were devoted; but the marks which he bore were the weals which he had received by being again and again whipped publicly in the cause of the Redeemer. To that Redeemer, therefore, he felt himself united, and from that attachment he would not allow himself to be diverted. How often has an old soldier shown his scars with pride and exultation as a proof of his attachment to his country! Numerous scars, the loss of an arm, an eye, or a leg, are thus the much-valued and vaunted pledges of attachment to liberty, and a passport to the confidence of every man who loves his country. "I prize this wound," said Lafayette, when struck in the foot by a musket-ball at Germantown, "as among the most valued of my honours." So Paul felt in regard to the scourges which he had receipted in the cause of the Lord Jesus. They were his boast and his glory; the pledge that he had been engaged in the cause of the Saviour, and a passport to all who loved the Son of God. Christians now are not subjected to such stripes and scourgings. But let us have some marks of our attachment to the Lord Jesus. By a holy life; by self-denial; by subdued animal affections; by zeal in the cause of truth; by an imitation of the Lord Jesus; and by the marks of suffering in our body, if we should be called to it, let us have some evidence that we are his; and be able to say, when we look on death and eternity, "we bear with us the evidence that we belong to the Son of God." To us, that will be of more value than any ribbon or star indicating elevated rank; more valuable than a ducal coronet; more valuable than the brightest jewel that ever sparkled on the brow of royalty.

{d} "bear" Col 1:24