Romans 8:9
NASB Lexicon
NASB ©GreekStrong'sOrigin
However,δὲ
(de)
1161: but, and, now, (a connective or adversative particle)a prim. word
you are not in the fleshσαρκὶ
(sarki)
4561: flesha prim. word
but in the Spirit,πνεύματι
(pneumati)
4151: wind, spiritfrom pneó
if indeedεἴπερ
(eiper)
1512: if perhapsfrom ei and per
the Spiritπνεῦμα
(pneuma)
4151: wind, spiritfrom pneó
of Godθεοῦ
(theou)
2316: God, a godof uncertain origin
dwellsοἰκεῖ
(oikei)
3611: to inhabit, to dwellfrom oikos
in you. But ifεἰ
(ei)
1487: sometimes used with a command or as an indirect question, etc.)a prim. particle; if, whether (a cond. part. introducing circumstances nec. for a given proposition to be true
anyoneτις
(tis)
5100: a certain one, someone, anyonea prim. enclitic indef. pronoun
does not haveἔχει
(echei)
2192: to have, holda prim. verb
the Spiritπνεῦμα
(pneuma)
4151: wind, spiritfrom pneó
of Christ,Χριστοῦ
(christou)
5547: the Anointed One, Messiah, Christfrom chrió
he does not belong 
 
1510: I exist, I ama prol. form of a prim. and defective verb
to Him. 
 
  







KJV Lexicon
υμεις  personal pronoun - second person nominative plural
humeis  hoo-mice':  you (as subjective of verb) -- ye (yourselves), you.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εστε  verb - present indicative - second person
este  es-teh':  ye are -- be, have been, belong.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
σαρκι  noun - dative singular feminine
sarx  sarx:  carnal(-ly, + -ly minded), flesh(-ly).
αλλ  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
πνευματι  noun - dative singular neuter
pneuma  pnyoo'-mah:  ghost, life, spirit(-ual, -ually), mind.
ειπερ  conditional
ei per  i per:  if perhaps -- if so be (that), seeing, though.
πνευμα  noun - nominative singular neuter
pneuma  pnyoo'-mah:  ghost, life, spirit(-ual, -ually), mind.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
οικει  verb - present active indicative - third person singular
oikeo  oy-keh'-o:  to occupy a house, i.e. reside (figuratively, inhabit, remain, inhere); by implication, to cohabit -- dwell.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
υμιν  personal pronoun - second person dative plural
humin  hoo-min':  to (with or by) you -- ye, you, your(-selves).
ει  conditional
ei  i:  if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
τις  indefinite pronoun - nominative singular masculine
tis  tis:  some or any person or object
πνευμα  noun - accusative singular neuter
pneuma  pnyoo'-mah:  ghost, life, spirit(-ual, -ually), mind.
χριστου  noun - genitive singular masculine
Christos  khris-tos':  anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εχει  verb - present active indicative - third person singular
echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold
ουτος  demonstrative pronoun - nominative singular masculine
houtos  hoo'-tos:  the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
Parallel Verses
New American Standard Bible
However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him.

King James Bible
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

Holman Christian Standard Bible
You, however, are not in the flesh, but in the Spirit, since the Spirit of God lives in you. But if anyone does not have the Spirit of Christ, he does not belong to Him.

International Standard Version
You, however, are not under the control of the human nature but under the control of the Spirit, since God's Spirit lives in you. And if anyone does not have the Spirit of the Messiah, he does not belong to him.

NET Bible
You, however, are not in the flesh but in the Spirit, if indeed the Spirit of God lives in you. Now if anyone does not have the Spirit of Christ, this person does not belong to him.

Aramaic Bible in Plain English
But you are not in the flesh, but in The Spirit, if truly The Spirit of God dwells within you, but if a man does not have The Spirit of The Messiah in him, this one does not belong to Him.

GOD'S WORD® Translation
But if God's Spirit lives in you, you are under the control of your spiritual nature, not your corrupt nature. Whoever doesn't have the Spirit of Christ doesn't belong to him.

King James 2000 Bible
But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwells in you. Now if any man have not the Spirit of Christ, he is none of his.
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