NASB Lexicon
KJV Lexicon τι interrogative pronoun - nominative singular neutertis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why. ουν conjunction oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. αμαρτησομεν verb - future active indicative - first person hamartano ham-ar-tan'-o: to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin -- for your faults, offend, sin, trespass. οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. εσμεν verb - present indicative - first person esmen es-men': we are -- are, be, have our being, have hope, + (the gospel) was (preached unto) us. υπο preposition hupo hoop-o': under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time νομον noun - accusative singular masculine nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law. αλλ conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. υπο preposition hupo hoop-o': under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time χαριν noun - accusative singular feminine charis khar'-ece: acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy). μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. γενοιτο verb - second aorist middle deponent passive deponent - third person singular ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) Parallel Verses New American Standard Bible What then? Shall we sin because we are not under law but under grace? May it never be! King James Bible What then? shall we sin, because we are not under the law, but under grace? God forbid. Holman Christian Standard Bible What then? Should we sin because we are not under law but under grace? Absolutely not! International Standard Version What, then, does this mean? Should we go on sinning because we are not under Law but under grace? Of course not! NET Bible What then? Shall we sin because we are not under law but under grace? Absolutely not! Aramaic Bible in Plain English What, therefore? Shall we sin because we are not under The Written Law but under grace? God forbid! GOD'S WORD® Translation Then what is the implication? Should we sin because we are not controlled by laws but by God's favor? That's unthinkable! King James 2000 Bible What then? shall we sin, because we are not under the law, but under grace? God forbid. Links Romans 6:15Romans 6:15 NIV Romans 6:15 NLT Romans 6:15 ESV Romans 6:15 NASB Romans 6:15 KJV |
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