NASB Lexicon
KJV Lexicon οταν conjunctionhotan hot'-an: whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as -- as long (soon) as, that, + till, when(-soever), while. γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) εθνη noun - nominative plural neuter ethnos eth'-nos: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people. τα definite article - nominative plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. νομον noun - accusative singular masculine nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law. εχοντα verb - present active participle - nominative plural neuter echo ekh'-o: (used in certain tenses only) a primary verb; to hold φυσει noun - dative singular feminine phusis foo'-sis: growth (by germination or expansion), i.e. (by implication) natural production (lineal descent) τα definite article - accusative plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. νομου noun - genitive singular masculine nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law. ποιη verb - present active subjunctive - third person singular poieo poy-eh'-o: to make or do (in a very wide application, more or less direct) ουτοι demonstrative pronoun - nominative plural masculine houtos hoo'-tos: the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. νομον noun - accusative singular masculine nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law. μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. εχοντες verb - present active participle - nominative plural masculine echo ekh'-o: (used in certain tenses only) a primary verb; to hold εαυτοις reflexive pronoun - third person dative plural masculine heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc. εισιν verb - present indicative - third person eisi i-see': they are -- agree, are, be, dure, is, were. νομος noun - nominative singular masculine nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law. Parallel Verses New American Standard Bible For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, King James Bible For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Holman Christian Standard Bible So, when Gentiles, who do not have the law, instinctively do what the law demands, they are a law to themselves even though they do not have the law. International Standard Version For whenever gentiles, who do not possess the Law, do instinctively what the Law requires, they are a law to themselves, even though they do not have the Law. NET Bible For whenever the Gentiles, who do not have the law, do by nature the things required by the law, these who do not have the law are a law to themselves. Aramaic Bible in Plain English For if the Gentiles who have not The Written Law would perform those things of The Written Law by their nature, while they have not The Written Law, they would be The Written Law to themselves. GOD'S WORD® Translation For example, whenever non-Jews who don't have laws from God do by nature the things that Moses' Teachings contain, they are a law to themselves even though they don't have any laws from God. King James 2000 Bible For when the Gentiles, who have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Links Romans 2:14Romans 2:14 NIV Romans 2:14 NLT Romans 2:14 ESV Romans 2:14 NASB Romans 2:14 KJV |
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