Romans 14:14
NASB Lexicon
NASB ©GreekStrong'sOrigin
I know 
 
3609a: to have seen or perceived, hence to knowperf. of eidon
and am convincedπέπεισμαι
(pepeismai)
3982: to persuade, to have confidencea prim. verb
in the Lordκυρίῳ
(kuriō)
2962: lord, masterfrom kuros (authority)
JesusἸησοῦ
(iēsou)
2424: Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
that nothingοὐδὲν
(ouden)
3762: no one, nonefrom oude and heis
is uncleanκοινὸν
(koinon)
2839: commonfrom sun
in itself;ἑαυτοῦ
(eautou)
1438: of himself, herself, itselffrom a prim. pronoun he (him, her) and gen. (dat. or acc.) of autos
but to him who thinksλογιζομένῳ
(logizomenō)
3049: to reckon, to considerfrom logos (in the sense of an account or reckoning)
anythingτι
(ti)
5100: a certain one, someone, anyonea prim. enclitic indef. pronoun
to be unclean,κοινὸν
(koinon)
2839: commonfrom sun
to him it is unclean.κοινόν
(koinon)
2839: commonfrom sun


















KJV Lexicon
οιδα  verb - perfect active indicative - first person singular
eido  i'-do:  to see; by implication, (in the perfect tense only) to know
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πεπεισμαι  verb - perfect passive indicative - first person singular
peitho  pi'-tho:  to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
εν  preposition
en  en:  in, at, (up-)on, by, etc.
κυριω  noun - dative singular masculine
kurios  koo'-ree-os:  supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir.
ιησου  noun - dative singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ουδεν  adjective - nominative singular neuter
oudeis  oo-dice':  not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
κοινον  adjective - nominative singular neuter
koinos  koy-nos':  common, i.e. (literally) shared by all or several, or (ceremonially) profane -- common, defiled, unclean, unholy.
δι  preposition
dia  dee-ah':  through (in very wide applications, local, causal, or occasional)
αυτου  personal pronoun - genitive singular neuter
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ει  conditional
ei  i:  if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
τω  definite article - dative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λογιζομενω  verb - present middle or passive deponent participle - dative singular masculine
logizomai  log-id'-zom-ahee:  to take an inventory, i.e. estimate -- conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
τι  indefinite pronoun - accusative singular neuter
tis  tis:  some or any person or object
κοινον  adjective - accusative singular neuter
koinos  koy-nos':  common, i.e. (literally) shared by all or several, or (ceremonially) profane -- common, defiled, unclean, unholy.
ειναι  verb - present infinitive
einai  i'-nahee:  to exist -- am, was. come, is, lust after, please well, there is, to be, was.
εκεινω  demonstrative pronoun - dative singular masculine
ekeinos  ek-i'-nos:  that one (or (neuter) thing); often intensified by the article prefixed -- he, it, the other (same), selfsame, that (same, very), their, them, they, this, those.
κοινον  adjective - nominative singular neuter
koinos  koy-nos':  common, i.e. (literally) shared by all or several, or (ceremonially) profane -- common, defiled, unclean, unholy.
Parallel Verses
New American Standard Bible
I know and am convinced in the Lord Jesus that nothing is unclean in itself; but to him who thinks anything to be unclean, to him it is unclean.

King James Bible
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

Holman Christian Standard Bible
(I know and am persuaded by the Lord Jesus that nothing is unclean in itself. Still, to someone who considers a thing to be unclean, to that one it is unclean.)

International Standard Version
I know—and have been persuaded by the Lord Jesus—that nothing is unclean in and of itself, but it is unclean to a person who thinks it is unclean.

NET Bible
I know and am convinced in the Lord Jesus that there is nothing unclean in itself; still, it is unclean to the one who considers it unclean.

Aramaic Bible in Plain English
For I know and I am persuaded by THE LORD JEHOVAH Yeshua that there is nothing that is defiled in his presence. But to the one who regards anything impure, it is impure to him alone.

GOD'S WORD® Translation
The Lord Jesus has given me the knowledge and conviction that no food is unacceptable in and of itself. But it is unacceptable to a person who thinks it is.

King James 2000 Bible
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteems anything to be unclean, to him it is unclean.
Links
Romans 14:14
Romans 14:14 NIV
Romans 14:14 NLT
Romans 14:14 ESV
Romans 14:14 NASB
Romans 14:14 KJV

Romans 14:13
Top of Page
Top of Page