Revelation 9:20
NASB Lexicon
NASB ©GreekStrong'sOrigin
The restλοιποὶ
(loipoi)
3062: the rest, the remainingfrom leipó
of mankind,ἀνθρώπων
(anthrōpōn)
444: a man, human, mankindprobably from anér and óps (eye, face)
whoοἱ
(oi)
3739: usually rel. who, which, that, also demonstrative this, thata prim. pronoun
were not killedἀπεκτάνθησαν
(apektanthēsan)
615: to killfrom apo and kteinó (to kill)
by theseταύταις
(tautais)
3778: thisprobably from a redupl. of ho,, used as a demonstrative pronoun
plagues,πληγαῖς
(plēgais)
4127: a blow, woundfrom pléssó
did not repentμετενόησαν
(metenoēsan)
3340: to change one's mind or purposefrom meta and noeó
of the worksἔργων
(ergōn)
2041: workfrom a prim. verb erdó (to do)
of their hands,χειρῶν
(cheirōn)
5495: the handa prim. word
soἵνα
(ina)
2443: in order that, that, so thata prim. conjunction denoting purpose, definition or result
as not to worshipπροσκυνήσουσιν
(proskunēsousin)
4352: to do reverence tofrom pros and kuneó (to kiss)
demons,δαιμόνια
(daimonia)
1140: an evil spirit, a demonfrom daimón
and the idolsεἴδωλα
(eidōla)
1497: an image (i.e. for worship), by impl. a false godfrom eidos
of goldχρυσᾶ
(chrusa)
5552: goldenfrom chrusos
and of silverἀργυρᾶ
(argura)
693: of silverfrom arguros
and of brassχαλκᾶ
(chalka)
5470: brazen (i.e. of copper, bronze, brass)from chalkos
and of stoneλίθινα
(lithina)
3035: of stonefrom lithos
and of wood,ξύλινα
(xulina)
3585: woodenfrom xulon
which
(a)
3739: usually rel. who, which, that, also demonstrative this, thata prim. pronoun
canδύνανται
(dunantai)
1410: to be able, to have powera prim. verb
neitherοὔτε
(oute)
3777: and not, neitherfrom ou, and te
seeβλέπειν
(blepein)
991: to look (at)a prim. verb
norοὔτε
(oute)
3777: and not, neitherfrom ou, and te
hearἀκούειν
(akouein)
191: to hear, listenfrom a prim. word mean. hearing
norοὔτε
(oute)
3777: and not, neitherfrom ou, and te
walk;περιπατεῖν
(peripatein)
4043: to walkfrom peri and pateó


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λοιποι  adjective - nominative plural masculine
loipoy  loy-poy':  remaining ones -- other, which remain, remnant, residue, rest.
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωπων  noun - genitive plural masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
οι  relative pronoun - nominative plural masculine
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
απεκτανθησαν  verb - aorist passive indicative - third person
apokteino  ap-ok-ti'-no:  to kill outright; figuratively, to destroy -- put to death, kill, slay.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
ταις  definite article - dative plural feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πληγαις  noun - dative plural feminine
plege  play-gay':  a stroke; by implication, a wound; figuratively, a calamity -- plague, stripe, wound(-ed).
ταυταις  demonstrative pronoun - dative plural feminine
houtos  hoo'-tos:  the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
μετενοησαν  verb - aorist active indicative - third person
metanoeo  met-an-o-eh'-o:  to think differently or afterwards, i.e. reconsider (morally, feel compunction) -- repent.
εκ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
των  definite article - genitive plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εργων  noun - genitive plural neuter
ergon  er'-gon:  toil (as an effort or occupation); by implication, an act -- deed, doing, labour, work.
των  definite article - genitive plural feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χειρων  noun - genitive plural feminine
cheir  khire:  the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) -- hand.
αυτων  personal pronoun - genitive plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ινα  conjunction
hina  hin'-ah:  in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
προσκυνησωσιν  verb - aorist active subjunctive - third person
proskuneo  pros-koo-neh'-o:  to fawn or crouch to, i.e. prostrate oneself in homage (do reverence to, adore) -- worship.
τα  definite article - accusative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δαιμονια  noun - accusative plural neuter
daimonion  dahee-mon'-ee-on:  a d?monic being; by extension a deity -- devil, god.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τα  definite article - accusative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ειδωλα  noun - accusative plural neuter
eidolon  i'-do-lon:  an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such -- idol.
τα  definite article - accusative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χρυσα  adjective - accusative plural neuter
chruseos  khroo'-seh-os:  made of gold -- of gold, golden.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τα  definite article - accusative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αργυρα  adjective - accusative plural neuter
argureos  ar-goo'-reh-os:  made of silver -- (of) silver.
[και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τα  definite article - accusative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χαλκα]  adjective - accusative plural neuter
chalkeos  khal'-keh-os:  coppery -- brass.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τα  definite article - accusative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λιθινα  adjective - accusative plural neuter
lithinos  lith-ee'-nos:  stony, i.e. made of stone -- of stone.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τα  definite article - accusative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ξυλινα  adjective - accusative plural neuter
xulinos  xoo'-lin-os:  wooden -- of wood.
α  relative pronoun - accusative plural neuter
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ουτε  conjunction
oute  oo'-teh:  not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing.
βλεπειν  verb - present active middle or passive deponent
blepo  blep'-o:  to look at -- behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed.
δυναται  verb - present middle or passive deponent indicative - third person singular
dunamai  doo'-nam-ahee:  to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power.
ουτε  conjunction
oute  oo'-teh:  not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing.
ακουειν  verb - present active middle or passive deponent
akouo  ak-oo'-o:  to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
ουτε  conjunction
oute  oo'-teh:  not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing.
περιπατειν  verb - present active middle or passive deponent
peripateo  per-ee-pat-eh'-o:  to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary) -- go, be occupied with, walk (about).
Parallel Verses
New American Standard Bible
The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands, so as not to worship demons, and the idols of gold and of silver and of brass and of stone and of wood, which can neither see nor hear nor walk;

King James Bible
And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:

Holman Christian Standard Bible
The rest of the people, who were not killed by these plagues, did not repent of the works of their hands to stop worshiping demons and idols of gold, silver, bronze, stone, and wood, which are not able to see, hear, or walk.

International Standard Version
The rest of the people who survived these plagues did not repent from their evil actions or stop worshiping demons and idols made of gold, silver, bronze, stone, and wood, which cannot see, hear, or walk.

NET Bible
The rest of humanity, who had not been killed by these plagues, did not repent of the works of their hands, so that they did not stop worshiping demons and idols made of gold, silver, bronze, stone, and wood--idols that cannot see or hear or walk about.

Aramaic Bible in Plain English
And the rest of the children of men who were not killed by the scourges did not turn from the work of their hands to not worship Devils and idols of gold, of silver and of brass, and of wood and of stone, which do not see, neither hear, nor are able to walk.

GOD'S WORD® Translation
The people who survived these plagues still did not turn to me and change the way they were thinking and acting. If they had, they would have stopped worshiping demons and idols made of gold, silver, bronze, stone, and wood, which cannot see, hear, or walk.

King James 2000 Bible
And the rest of the men who were not killed by these plagues yet repented not of the works of their hands, that they should not worship demons, and idols of gold, and silver, and bronze, and stone, and of wood: which neither can see, nor hear, nor walk:
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