Revelation 20:6
NASB Lexicon
NASB ©GreekStrong'sOrigin
Blessedμακάριος
(makarios)
3107: blessed, happyfrom makar (happy)
and holyἅγιος
(agios)
40: sacred, holyfrom a prim. root
is the one who hasἔχων
(echōn)
2192: to have, holda prim. verb
a partμέρος
(meros)
3313: a part, share, portionfrom meiromai (to receive one's portion)
in the firstπρώτῃ
(prōtē)
4413: first, chiefcontr. superl. of pro
resurrection;ἀναστάσει
(anastasei)
386: a standing up, i.e. a resurrection, a raising up, risingfrom anistémi
overἐπὶ
(epi)
1909: on, upona prim. preposition
these 
 
3778: thisprobably from a redupl. of ho,, used as a demonstrative pronoun
the secondδεύτερος
(deuteros)
1208: secondcptv. adjective, perhaps from duo
deathθάνατος
(thanatos)
2288: deathfrom thnéskó
hasἔχει
(echei)
2192: to have, holda prim. verb
noοὐκ
(ouk)
3756: not, noa prim. word
power,ἐξουσίαν
(exousian)
1849: power to act, authorityfrom exesti
but they will be priestsἱερεῖς
(iereis)
2409: a priestfrom hieros
of Godθεοῦ
(theou)
2316: God, a godof uncertain origin
and of ChristΧριστοῦ
(christou)
5547: the Anointed One, Messiah, Christfrom chrió
and will reignβασιλεύσουσιν
(basileusousin)
936: to be king, reignfrom basileus
with Him for a thousandχίλια
(chilia)
5507: a thousanda prim. word
years.ἔτη
(etē)
2094: a yeara prim. word









KJV Lexicon
μακαριος  adjective - nominative singular masculine
makarios  mak-ar'-ee-os:  supremely blest; by extension, fortunate, well off -- blessed, happy(-ier).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αγιος  adjective - nominative singular masculine
hagios  hag'-ee-os:  sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) -- (most) holy (one, thing), saint.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εχων  verb - present active participle - nominative singular masculine
echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold
μερος  noun - accusative singular neuter
meros  mer'-os:  a division or share (literally or figuratively, in a wide application) -- behalf, course, coast, craft, particular (-ly), part (-ly), piece, portion, respect, side, some sort(-what).
εν  preposition
en  en:  in, at, (up-)on, by, etc.
τη  definite article - dative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αναστασει  noun - dative singular feminine
anastasis  an-as'-tas-is:  raised to life again, resurrection, rise from the dead, that should rise, rising again.
τη  definite article - dative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πρωτη  adjective - dative singular feminine
protos  pro'-tos:  foremost (in time, place, order or importance) -- before, beginning, best, chief(-est), first (of all), former.
επι  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
τουτων  demonstrative pronoun - genitive plural masculine
touton  too'-tone:  of (from or concerning) these (persons or things) -- such, their, these (things), they, this sort, those.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δευτερος  adjective - nominative singular masculine
deuteros  dyoo'-ter-os:  (ordinal) second (in time, place, or rank; also adverb) -- afterward, again, second(-arily, time).
θανατος  noun - nominative singular masculine
thanatos  than'-at-os:  (properly, an adjective used as a noun) death -- deadly, (be...) death.
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εχει  verb - present active indicative - third person singular
echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold
εξουσιαν  noun - accusative singular feminine
exousia  ex-oo-see'-ah:  privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery, delegated influence -- authority, jurisdiction, liberty, power, right, strength.
αλλ  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
εσονται  verb - future indicative - third person
esomai  es'-om-ahee:  will be -- shall (should) be (have), (shall) come (to pass), may have, fall, what would follow, live long, sojourn.
ιερεις  noun - nominative plural masculine
hiereus  hee-er-yooce':  a priest -- (high) priest.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χριστου  noun - genitive singular masculine
Christos  khris-tos':  anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βασιλευσουσιν  verb - future active indicative - third person
basileuo  bas-il-yoo'-o:  to rule -- king, reign.
μετ  preposition
meta  met-ah':  denoting accompaniment; amid (local or causal);
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
χιλια  adjective - accusative plural neuter
chilioi  khil'-ee-oy:  a thousand -- thousand.
ετη  noun - accusative plural neuter
etos  et'-os:  a year -- year.
Parallel Verses
New American Standard Bible
Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with Him for a thousand years.

King James Bible
Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

Holman Christian Standard Bible
Blessed and holy is the one who shares in the first resurrection! The second death has no power over them, but they will be priests of God and of the Messiah, and they will reign with Him for 1,000 years.

International Standard Version
How blessed and holy are those who participate in the first resurrection! The second death has no power over them. They will be priests of God and the Messiah, and will rule with him for a thousand years.

NET Bible
Blessed and holy is the one who takes part in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ, and they will reign with him for a thousand years.

Aramaic Bible in Plain English
Blessed and holy is he, whoever has part in the first resurrection, and the second death has no authority over these, but they shall be Priests of God and of The Messiah, and they shall reign with him 1000 years.

GOD'S WORD® Translation
Blessed and holy are those who are included the first time that people come back to life. The second death has no power over them. They will continue to be priests of God and Christ. They will rule with him for 1,000 years.

King James 2000 Bible
Blessed and holy is he that has part in the first resurrection: on such the second death has no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
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