NASB Lexicon
KJV Lexicon και conjunctionkai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εξελθων verb - second aorist active participle - nominative singular masculine exerchomai ex-er'-khom-ahee: to issue -- come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad. ειδεν verb - second aorist active indicative - third person singular eido i'-do: to see; by implication, (in the perfect tense only) to know ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιησους noun - nominative singular masculine Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. πολυν adjective - accusative singular masculine polus pol-oos': abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly. οχλον noun - accusative singular masculine ochlos okh'los: a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot -- company, multitude, number (of people), people, press. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εσπλαγχνισθη verb - aorist passive deponent indicative - third person singular splagchnizomai splangkh-nid'-zom-ahee: to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity -- have (be moved with) compassion. επ preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. αυτοις personal pronoun - dative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. ησαν verb - imperfect indicative - third person en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were. ως adverb hos hoce: which how, i.e. in that manner (very variously used, as follows) προβατα noun - nominative plural neuter probaton prob'-at-on: something that walks forward (a quadruped), i.e. (specially), a sheep -- sheep(-fold). μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. εχοντα verb - present active participle - nominative plural neuter echo ekh'-o: (used in certain tenses only) a primary verb; to hold ποιμενα noun - accusative singular masculine poimen poy-mane': a shepherd -- shepherd, pastor. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ηρξατο verb - aorist middle deponent indicative - third person singular archomai ar'-khom-ahee: to commence (in order of time) -- (rehearse from the) begin(-ning). διδασκειν verb - present active infinitive didasko did-as'-ko: to teach (in the same broad application) -- teach. αυτους personal pronoun - accusative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons πολλα adjective - accusative plural neuter polus pol-oos': abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly. Parallel Verses New American Standard Bible When Jesus went ashore, He saw a large crowd, and He felt compassion for them because they were like sheep without a shepherd; and He began to teach them many things. King James Bible And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things. Holman Christian Standard Bible So as He stepped ashore, He saw a huge crowd and had compassion on them, because they were like sheep without a shepherd. Then He began to teach them many things. International Standard Version When he got out of the boat, he saw a large crowd. He had compassion for them, because they were like sheep without a shepherd, and he began to teach them many things. NET Bible As Jesus came ashore he saw the large crowd and he had compassion on them, because they were like sheep without a shepherd. So he taught them many things. Aramaic Bible in Plain English And Yeshua went forth, seeing the great crowds, and he was moved with pity on them, for they were like sheep without a shepherd, and he began to teach them many things. GOD'S WORD® Translation When Jesus got out of the boat, he saw a large crowd and felt sorry for them. They were like sheep without a shepherd. So he spent a lot of time teaching them. King James 2000 Bible And Jesus, when he came out, saw many people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things. Links Mark 6:34Mark 6:34 NIV Mark 6:34 NLT Mark 6:34 ESV Mark 6:34 NASB Mark 6:34 KJV |
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