Mark 5:12
NASB Lexicon
NASB ©GreekStrong'sOrigin
[The demons] imploredπαρεκάλεσαν
(parekalesan)
3870: to call to or for, to exhort, to encouragefrom para and kaleó
Him, saying,λέγοντες
(legontes)
3004: to saya prim. verb
"Sendπέμψον
(pempson)
3992: to senda prim. word
us into the swineχοίρους
(choirous)
5519: a swinea prim. word
soἵνα
(ina)
2443: in order that, that, so thata prim. conjunction denoting purpose, definition or result
that we may enterεἰσέλθωμεν
(eiselthōmen)
1525: to go in (to), enterfrom eis and erchomai
them." 
 
  


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
παρεκαλεσαν  verb - aorist active indicative - third person
parakaleo  par-ak-al-eh'-o:  to call near, i.e. invite, invoke (by imploration, hortation or consolation) -- beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
παντες  adjective - nominative plural masculine
pas  pas:  apparently a primary word; all, any, every, the whole
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δαιμονες  noun - nominative plural masculine
daimon  dah'-ee-mown:  a d?mon or supernatural spirit (of a bad nature) -- devil.
λεγοντες  verb - present active participle - nominative plural masculine
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
πεμψον  verb - aorist active middle - second person singular
pempo  pem'-po:  to dispatch, especially on a temporary errand; also to transmit, bestow, or wield -- send, thrust in.
ημας  personal pronoun - first person accusative plural
hemas  hay-mas':  us -- our, us, we.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χοιρους  noun - accusative plural masculine
choiros  khoy'-ros:  a hog -- swine.
ινα  conjunction
hina  hin'-ah:  in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αυτους  personal pronoun - accusative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εισελθωμεν  verb - second aorist active subjunctive - first person
eiserchomai  ice-er'-khom-ahee:  to enter -- arise, come (in, into), enter in(-to), go in (through).
Parallel Verses
New American Standard Bible
The demons implored Him, saying, "Send us into the swine so that we may enter them."

King James Bible
And all the devils besought him, saying, Send us into the swine, that we may enter into them.

Holman Christian Standard Bible
The demons begged Him, "Send us to the pigs, so we may enter them."

International Standard Version
So the demons begged him, "Send us among the pigs, so that we can go into them!"

NET Bible
And the demonic spirits begged him, "Send us into the pigs. Let us enter them."

Aramaic Bible in Plain English
And those evil spirits were begging of him and they were saying, “Send us unto those swine that we may enter them.”

GOD'S WORD® Translation
The demons begged him, "Send us into the pigs! Let us enter them!"

King James 2000 Bible
And all the demons begged him, saying, Send us into the swine, that we may enter into them.
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