Mark 2:26
NASB Lexicon
NASB ©GreekStrong'sOrigin
howπῶς
(pōs)
4459: how?interrog. adverb from the same as posos
he enteredεἰσῆλθεν
(eisēlthen)
1525: to go in (to), enterfrom eis and erchomai
the houseοἶκον
(oikon)
3624: a house, a dwellinga prim. word
of Godθεοῦ
(theou)
2316: God, a godof uncertain origin
in the timeἐπὶ
(epi)
1909: on, upona prim. preposition
of AbiatharἈβιαθὰρ
(abiathar)
8: Abiathar, an Isr.of Hebrew origin Ebyathar
[the] high priest,ἀρχιερέως
(archiereōs)
749: high priestfrom archó and hiereus
and ate 
 
2068: to eatakin to edó (to eat)
the consecratedπροθέσεως
(protheseōs)
4286: a setting forth, i.e. fig. proposal, spec. the showbread, sacred (bread)from protithémi
bread,ἄρτους
(artous)
740: bread, a loafof uncertain origin
whichοὓς
(ous)
3739: usually rel. who, which, that, also demonstrative this, thata prim. pronoun
is not lawfulἔξεστιν
(exestin)
1832: it is permitted, lawfulfrom ek and eimi
for [anyone] to eat 
 
2068: to eatakin to edó (to eat)
except 
 
1508: if notfrom ei and
the priests,ἱερεῖς
(iereis)
2409: a priestfrom hieros
and he alsoκαὶ
(kai)
2532: and, even, alsoa prim. conjunction
gaveἔδωκεν
(edōken)
1325: to give (in various senses lit. or fig.)redupl. from the root do-
it to thoseτὸν
(ton)
3588: thethe def. art.
who were with him?" 
 
  







KJV Lexicon
πως  adverb
pos  poce:  an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English).
εισηλθεν  verb - second aorist active indicative - third person singular
eiserchomai  ice-er'-khom-ahee:  to enter -- arise, come (in, into), enter in(-to), go in (through).
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οικον  noun - accusative singular masculine
oikos  oy'-kos:  a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively) -- home, house(-hold), temple.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
επι  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
αβιαθαρ  proper noun
Abiathar  ab-ee-ath'-ar:  Abiathar, an Israelite -- Abiathar.
αρχιερεως  noun - genitive singular masculine
archiereus  ar-khee-er-yuce':  the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest -- chief (high) priest, chief of the priests.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αρτους  noun - accusative plural masculine
artos  ar'-tos:  bread (as raised) or a loaf -- (shew-)bread, loaf.
της  definite article - genitive singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
προθεσεως  noun - genitive singular feminine
prothesis  proth'-es-is:  a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God -- purpose, shew(-bread).
εφαγεν  verb - second aorist active indicative - third person singular
phago  fag'-o:  to eat -- eat, meat.
ους  relative pronoun - accusative plural masculine
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εξεστιν  verb - present impersonal active indicative - third person singular
exesti  ex'-es-tee:  so also exon ex-on' neuter present participle of the same; impersonally, it is right (through the figurative idea of being out in public) -- be lawful, let, may(-est).
φαγειν  verb - second aorist active middle or passive deponent
phago  fag'-o:  to eat -- eat, meat.
ει  conditional
ei  i:  if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
τοις  definite article - dative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιερευσιν  noun - dative plural masculine
hiereus  hee-er-yooce':  a priest -- (high) priest.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εδωκεν  verb - aorist active indicative - third person singular
didomi  did'-o-mee:  to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τοις  definite article - dative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
συν  preposition
sun  soon:  with or together, i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ουσιν  verb - present participle - dative plural masculine
on  oan:  being -- be, come, have.
Parallel Verses
New American Standard Bible
how he entered the house of God in the time of Abiathar the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?"

King James Bible
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

Holman Christian Standard Bible
how he entered the house of God in the time of Abiathar the high priest and ate the sacred bread--which is not lawful for anyone to eat except the priests--and also gave some to his companions?"

International Standard Version
How was it that he went into the House of God during the lifetime of Abiathar the high priest and ate the Bread of the Presence, which was not lawful for anyone but the priests to eat, and gave some of it to his companions?"

NET Bible
how he entered the house of God when Abiathar was high priest and ate the sacred bread, which is against the law for any but the priests to eat, and also gave it to his companions?"

Aramaic Bible in Plain English
As he entered the house of God when Abiathar was Chief Priest, and he ate the bread of the altar of THE LORD JEHOVAH, which was not legal to eat except for the priests? And he gave also to those who were with him.”

GOD'S WORD® Translation
Haven't you ever read how he went into the house of God when Abiathar was chief priest and ate the bread of the presence? He had no right to eat those loaves. Only the priests have that right. Haven't you ever read how he also gave some of it to his men?"

King James 2000 Bible
How he went into the house of God in the days of Abiathar the high priest, and did eat the showbread, which is not lawful to eat except for the priests, and gave also to them who were with him?
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