Mark 11:17
NASB Lexicon
NASB ©GreekStrong'sOrigin
And He [began] to teachἐδίδασκεν
(edidasken)
1321: to teacha redupl. caus. form of daó (to learn)
and sayἔλεγεν
(elegen)
3004: to saya prim. verb
to them, "Is it not written,γέγραπται
(gegraptai)
1125: to writea prim. verb
MY HOUSEοἶκος
(oikos)
3624: a house, a dwellinga prim. word
SHALL BE CALLEDκληθήσεται
(klēthēsetai)
2564: to calla prim. word
A HOUSEοἶκος
(oikos)
3624: a house, a dwellinga prim. word
OF PRAYERπροσευχῆς
(proseuchēs)
4335: prayerfrom proseuchomai
FOR ALLπᾶσιν
(pasin)
3956: all, everya prim. word
THE NATIONS?ἔθνεσιν
(ethnesin)
1484: a race, a nation, pl. the nations (as distinct from Isr.)probably from a prim. root
But you have madeπεποιήκατε
(pepoiēkate)
4160: to make, doa prim. word
it a ROBBERS'λῃστῶν
(lēstōn)
3027: a robberfrom léis (booty)
DEN."σπήλαιον
(spēlaion)
4693: a cavefrom speos (a cave)


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εδιδασκεν  verb - imperfect active indicative - third person singular
didasko  did-as'-ko:  to teach (in the same broad application) -- teach.
λεγων  verb - present active participle - nominative singular masculine
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
αυτοις  personal pronoun - dative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
γεγραπται  verb - perfect passive indicative - third person singular
grapho  graf'-o:  to grave, especially to write; figuratively, to describe -- describe, write(-ing, -ten).
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οικος  noun - nominative singular masculine
oikos  oy'-kos:  a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively) -- home, house(-hold), temple.
μου  personal pronoun - first person genitive singular
mou  moo:  of me -- I, me, mine (own), my.
οικος  noun - nominative singular masculine
oikos  oy'-kos:  a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively) -- home, house(-hold), temple.
προσευχης  noun - genitive singular feminine
proseuche  pros-yoo-khay':  prayer (worship); by implication, an oratory (chapel) -- pray earnestly, prayer.
κληθησεται  verb - future passive indicative - third person singular
kaleo  kal-eh'-o:  to call (properly, aloud, but used in a variety of applications, directly or otherwise) -- bid, call (forth), (whose, whose sur-)name (was (called).
πασιν  adjective - dative plural neuter
pas  pas:  apparently a primary word; all, any, every, the whole
τοις  definite article - dative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εθνεσιν  noun - dative plural neuter
ethnos  eth'-nos:  a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people.
υμεις  personal pronoun - second person nominative plural
humeis  hoo-mice':  you (as subjective of verb) -- ye (yourselves), you.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
εποιησατε  verb - aorist active indicative - second person
poieo  poy-eh'-o:  to make or do (in a very wide application, more or less direct)
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
σπηλαιον  noun - accusative singular neuter
spelaion  spay'-lah-yon:  a cavern; by implication, a hiding-place or resort -- cave, den.
ληστων  noun - genitive plural masculine
leistes  lace-tace':  a brigand -- robber, thief.
Parallel Verses
New American Standard Bible
And He began to teach and say to them, "Is it not written, 'MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER FOR ALL THE NATIONS '? But you have made it a ROBBERS' DEN."

King James Bible
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

Holman Christian Standard Bible
Then He began to teach them: "Is it not written, My house will be called a house of prayer for all nations? But you have made it a den of thieves!"

International Standard Version
Then he began to teach them: "It is written, is it not, 'My house is to be called a house of prayer for all nations'? But you've turned it into a hideout for bandits!"

NET Bible
Then he began to teach them and said, "Is it not written: 'My house will be called a house of prayer for all nations'? But you have turned it into a den of robbers!"

Aramaic Bible in Plain English
And he taught and he said to them, “Is it not written: 'My house shall be called a house of prayer for all the nations?' But you have made it a den of robbers.”

GOD'S WORD® Translation
Then he taught them by saying, "Scripture says, 'My house will be called a house of prayer for all nations,' but you have turned it into a gathering place for thieves."

King James 2000 Bible
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but you have made it a den of thieves.
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