NASB Lexicon
KJV Lexicon παρηγγειλεν verb - aorist active indicative - third person singular paraggello par-ang-gel'-lo: to transmit a message, i.e. (by implication) to enjoin -- (give in) charge, (give) command(-ment), declare. γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) τω definite article - dative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πνευματι noun - dative singular neuter pneuma pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind. τω definite article - dative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ακαθαρτω adjective - dative singular neuter akathartos ak-ath'-ar-tos: impure (ceremonially, morally (lewd) or specially, (demonic) -- foul, unclean. εξελθειν verb - second aorist active middle or passive deponent exerchomai ex-er'-khom-ahee: to issue -- come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad. απο preposition apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative) του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ανθρωπου noun - genitive singular masculine anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man. πολλοις adjective - dative plural masculine polus pol-oos': abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly. γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) χρονοις noun - dative plural masculine chronos khron'-os: a space of time or interval; by extension, an individual opportunity; by implication, delay -- + years old, season, space, (often-)time(-s), (a) while. συνηρπακει verb - pluperfect active indicative - third person singular sunarpazo soon-ar-pad'-zo: to snatch together, i.e. seize -- catch. αυτον personal pronoun - accusative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εδεσμειτο verb - imperfect passive indicative - third person singular desmeo des-meh'-o: to tie, i.e. shackle -- bind. αλυσεσιν noun - dative plural feminine halusis hal'-oo-sis: a fetter or manacle -- bonds, chain. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words πεδαις noun - dative plural feminine pede ped'-ay: a shackle for the feet -- fetter. φυλασσομενος verb - present passive participle - nominative singular masculine phulasso foo-las'-so: to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid -- beward, keep (self), observe, save. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words διαρρησσων verb - present active participle - nominative singular masculine diarrhesso dee-ar-hrayce'-so: to tear asunder -- break, rend. τα definite article - accusative plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δεσμα noun - accusative plural neuter desmon des-mon': a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability -- band, bond, chain, string. ηλαυνετο verb - imperfect passive indicative - third person singular elauno el-ow'-no: to push (as wind, oars or demonical power) -- carry, drive, row. υπο preposition hupo hoop-o': under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δαιμονος noun - genitive singular masculine daimon dah'-ee-mown: a d?mon or supernatural spirit (of a bad nature) -- devil. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases τας definite article - accusative plural feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ερημους adjective - accusative plural feminine eremos er'-ay-mos: lonesome, i.e. (by implication) waste -- desert, desolate, solitary, wilderness. Parallel Verses New American Standard Bible For He had commanded the unclean spirit to come out of the man. For it had seized him many times; and he was bound with chains and shackles and kept under guard, and yet he would break his bonds and be driven by the demon into the desert. King James Bible (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.) Holman Christian Standard Bible For He had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was guarded, bound by chains and shackles, he would snap the restraints and be driven by the demon into deserted places. International Standard Version because Jesus was in the process of ordering the unclean spirit to come out of the man. On many occasions the unclean spirit had seized the man, and though he was kept under guard and bound with chains and shackles, he would break the chains and be driven by the demon into deserted places. NET Bible For Jesus had started commanding the evil spirit to come out of the man. (For it had seized him many times, so he would be bound with chains and shackles and kept under guard. But he would break the restraints and be driven by the demon into deserted places.) Aramaic Bible in Plain English For Yeshua had commanded the vile spirit to go out from the man, as it had possessed him for a long time. And he had been kept bound in chains and in shackles and he would burst his bonds and he would be driven by the demon into the desert. GOD'S WORD® Translation Jesus ordered the evil spirit to come out of the man. (The evil spirit had controlled the man for a long time. People had kept him under guard. He was chained hand and foot. But he would break the chains. Then the demon would force him to go into the desert.) King James 2000 Bible (For he had commanded the unclean spirit to come out of the man. For often it had seized him: and he was kept bound with chains and in fetters; and he broke the bonds, and was driven by the demon into the desert.) Links Luke 8:29Luke 8:29 NIV Luke 8:29 NLT Luke 8:29 ESV Luke 8:29 NASB Luke 8:29 KJV |
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