Luke 6:35
NASB Lexicon
NASB ©GreekStrong'sOrigin
"But loveἀγαπᾶτε
(agapate)
25: to loveof uncertain origin
your enemies,ἐχθροὺς
(echthrous)
2190: hostilefrom echthos (hatred)
and do good,ἀγαθοποιεῖτε
(agathopoieite)
15: to do goodfrom agathos and poieó
and lend,δανίζετε
(danizete)
1155: to lend, borrowfrom danos (a loan)
expectingἀπελπίζοντες
(apelpizontes)
560: to despair offrom apo and elpizó
nothingμηδὲν
(mēden)
3367: no one, nothingfrom méde and heis
in return; 
 
560: to despair offrom apo and elpizó
and your rewardμισθὸς
(misthos)
3408: wages, hirea prim. word
will be great,πολὺς
(polus)
4183: much, manya prim. word
and you will be sonsυἱοὶ
(uioi)
5207: a sona prim. word
of the Most High;ὑψίστου
(upsistou)
5310: highest, most highsuperl. akin to hupsi- (on high)
for He Himselfαὐτὸς
(autos)
846: (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the samean intensive pronoun, a prim. word
is kindχρηστός
(chrēstos)
5543: serviceable, goodadjective from chraomai
to ungratefulἀχαρίστους
(acharistous)
884: ungracious, ungratefulfrom alpha (as a neg. prefix) and charizomai
and evilπονηρούς
(ponērous)
4190: toilsome, badfrom poneó (to toil)
[men]. 
 
  







KJV Lexicon
πλην  adverb
plen  plane:  moreover (besides), i.e. albeit, save that, rather, yet -- but (rather), except, nevertheless, notwithstanding, save, than.
αγαπατε  verb - present active imperative - second person
agapao  ag-ap-ah'-o:  to love (in a social or moral sense) -- (be-)love(-ed).
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εχθρους  adjective - accusative plural masculine
echthros  ech-thros':  hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan) -- enemy, foe.
υμων  personal pronoun - second person genitive plural
humon  hoo-mone':  of (from or concerning) you -- ye, you, your (own, -selves).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αγαθοποιειτε  verb - present active imperative - second person
agathopoieo  ag-ath-op-oy-eh'-o:  to be a well-doer (as a favor or a duty) -- (when) do good (well).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δανειζετε  verb - present active imperative - second person
daneizo  dan-ide'-zo:  to loan on interest; reflexively, to borrow -- borrow, lend.
μηδεν  adjective - accusative singular neuter
medeis  may-dice':  not even one (man, woman, thing) -- any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
απελπιζοντες  verb - present active participle - nominative plural masculine
apelpizo  ap-el-pid'-zo:  to hope out, i.e. fully expect -- hope for again.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εσται  verb - future indicative - third person singular
esomai  es'-om-ahee:  will be -- shall (should) be (have), (shall) come (to pass), may have, fall, what would follow, live long, sojourn.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μισθος  noun - nominative singular masculine
misthos  mis-thos':  pay for service, good or bad -- hire, reward, wages.
υμων  personal pronoun - second person genitive plural
humon  hoo-mone':  of (from or concerning) you -- ye, you, your (own, -selves).
πολυς  adjective - nominative singular masculine
polus  pol-oos':  abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εσεσθε  verb - future indicative - second person
esomai  es'-om-ahee:  will be -- shall (should) be (have), (shall) come (to pass), may have, fall, what would follow, live long, sojourn.
υιοι  noun - nominative plural masculine
huios  hwee-os':  a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son.
υψιστου  adjective - genitive singular masculine
hupsistos  hoop'-sis-tos:  highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens -- most high, highest.
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
αυτος  personal pronoun - nominative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
χρηστος  adjective - nominative singular masculine
chrestos  khrase-tos':  employed, i.e. (by implication) useful (in manner or morals) -- better, easy, good(-ness), gracious, kind.
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
επι  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αχαριστους  adjective - accusative plural masculine
acharistos  ach-ar'-is-tos:  thankless, i.e. ungrateful -- unthankful.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πονηρους  adjective - accusative plural masculine
poneros  pon-ay-ros':  hurtful, i.e. evil; figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt;
Parallel Verses
New American Standard Bible
"But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men.

King James Bible
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

Holman Christian Standard Bible
But love your enemies, do what is good, and lend, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High. For He is gracious to the ungrateful and evil.

International Standard Version
Rather, love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be children of the Most High, because he is kind even to ungrateful and evil people.

NET Bible
But love your enemies, and do good, and lend, expecting nothing back. Then your reward will be great, and you will be sons of the Most High, because he is kind to ungrateful and evil people.

Aramaic Bible in Plain English
“But love your enemies and treat them well and lend and do not cut off the hope of any person, and your reward shall be great and you shall be the children of The Highest because he is kind toward the evil and toward the unbelievers.”

GOD'S WORD® Translation
Rather, love your enemies, help them, and lend to them without expecting to get anything back. Then you will have a great reward. You will be the children of the Most High God. After all, he is kind to unthankful and evil people.

King James 2000 Bible
But love your enemies, and do good, and lend, hoping for nothing in return; and your reward shall be great, and you shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
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