Luke 4:18
NASB Lexicon
NASB ©GreekStrong'sOrigin
"THE SPIRITπνεῦμα
(pneuma)
4151: wind, spiritfrom pneó
OF THE LORDκυρίου
(kuriou)
2962: lord, masterfrom kuros (authority)
IS UPON ME, BECAUSEοὗ
(ou)
3739: usually rel. who, which, that, also demonstrative this, thata prim. pronoun
HE ANOINTEDἔχρισεν
(echrisen)
5548: to anointa prim. word
ME TO PREACH THE GOSPELεὐαγγελίσασθαι
(euangelisasthai)
2097: to announce good newsfrom eu and aggelos
TO THE POOR.πτωχοῖς
(ptōchois)
4434: (of one who crouches and cowers, hence) beggarly, pooradjective from ptóssó (to crouch, cower)
HE HAS SENTἀπέσταλκεν
(apestalken)
649: to send, send awayfrom apo and stelló
ME TO PROCLAIMκηρύξαι
(kēruxai)
2784: to be a herald, proclaimof uncertain origin
RELEASEἄφεσιν
(aphesin)
859: dismissal, release, fig. pardonfrom aphiémi
TO THE CAPTIVES,αἰχμαλώτοις
(aichmalōtois)
164: captivefrom aichmé (a spear) and haliskomai (to be taken, conquered)
AND RECOVERY OF SIGHTἀνάβλεψιν
(anablepsin)
309: recovery of sightfrom anablepó
TO THE BLIND,τυφλοῖς
(tuphlois)
5185: blindof uncertain origin
TO SETἀποστεῖλαι
(aposteilai)
649: to send, send awayfrom apo and stelló
FREEἐν
(en)
1722: in, on, at, by, witha prim. preposition denoting position and by impl. instrumentality
THOSE WHO ARE OPPRESSED,τεθραυσμένους
(tethrausmenous)
2352: to break in piecesa prim. verb


















KJV Lexicon
πνευμα  noun - nominative singular neuter
pneuma  pnyoo'-mah:  ghost, life, spirit(-ual, -ually), mind.
κυριου  noun - genitive singular masculine
kurios  koo'-ree-os:  supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir.
επ  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
εμε  personal pronoun - first person accusative singular
eme  em-eh':  me -- I, me, my(-self).
ου  relative pronoun - genitive singular neuter
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
εινεκεν  adverb
heneka  hen'-ek-ah:  on account of -- because, for (cause, sake), (where-)fore, by reason of, that.
εχρισεν  verb - aorist active indicative - third person singular
chrio  khree'-o:  to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service -- anoint.
με  personal pronoun - first person accusative singular
me  meh:  me -- I, me, my.
ευαγγελισασθαι  verb - aorist middle middle or passive deponent
euaggelizo  yoo-ang-ghel-id'-zo:  to announce good news (evangelize) especially the gospel -- declare, bring (declare, show) glad (good) tidings, preach (the gospel).
πτωχοις  adjective - dative plural masculine
ptochos  pto-khos':  a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense -- beggar(-ly), poor.
απεσταλκεν  verb - perfect active indicative - third person singular
apostello  ap-os-tel'-lo:  set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively -- put in, send (away, forth, out), set (at liberty).
με  personal pronoun - first person accusative singular
me  meh:  me -- I, me, my.
ιασασθαι  verb - aorist middle deponent middle or passive deponent
iaomai  ee-ah'-om-ahee:  to cure -- heal, make whole.
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
συντετριμμενους  verb - perfect passive participle - accusative plural masculine
suntribo  soon-tree'-bo:  to crush completely, i.e. to shatter -- break (in pieces), broken to shivers (+ -hearted), bruise.
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
καρδιαν  noun - accusative singular feminine
kardia  kar-dee'-ah:  the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle -- (+ broken-)heart(-ed).
κηρυξαι  verb - aorist active middle or passive deponent
kerusso  kay-roos'-so:  to herald (as a public crier), especially divine truth (the gospel) -- preacher(-er), proclaim, publish.
αιχμαλωτοις  noun - dative plural masculine
aichmalotos  aheekh-mal-o-tos':  a prisoner of war, i.e. (genitive case) a captive -- captive.
αφεσιν  noun - accusative singular feminine
aphesis  af'-es-is:  freedom; (figuratively) pardon -- deliverance, forgiveness, liberty, remission.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τυφλοις  adjective - dative plural masculine
tuphlos  toof-los':  opaque (as if smoky), i.e. (by analogy) blind (physically or mentally) -- blind.
αναβλεψιν  noun - accusative singular feminine
anablepsis  an-ab'-lep-sis:  restoration of sight -- recovery of sight.
αποστειλαι  verb - aorist active middle or passive deponent
apostello  ap-os-tel'-lo:  set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively -- put in, send (away, forth, out), set (at liberty).
τεθραυσμενους  verb - perfect passive participle - accusative plural masculine
thrauo  throw'-o:  to crush -- bruise.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
αφεσει  noun - dative singular feminine
aphesis  af'-es-is:  freedom; (figuratively) pardon -- deliverance, forgiveness, liberty, remission.
Parallel Verses
New American Standard Bible
"THE SPIRIT OF THE LORD IS UPON ME, BECAUSE HE ANOINTED ME TO PREACH THE GOSPEL TO THE POOR. HE HAS SENT ME TO PROCLAIM RELEASE TO THE CAPTIVES, AND RECOVERY OF SIGHT TO THE BLIND, TO SET FREE THOSE WHO ARE OPPRESSED,

King James Bible
The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

Holman Christian Standard Bible
The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim freedom to the captives and recovery of sight to the blind, to set free the oppressed,

International Standard Version
"The Spirit of the Lord is upon me; he has anointed me to tell the good news to the poor. He has sent me to announce release to the prisoners and recovery of sight to the blind, to set oppressed people free,

NET Bible
"The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim release to the captives and the regaining of sight to the blind, to set free those who are oppressed,

Aramaic Bible in Plain English
“The Spirit of THE LORD JEHOVAH is upon me, and because of this he has anointed me to preach The Good News to the poor; he has sent me to heal broken hearts and to proclaim liberty to captives, vision to the blind, and to restore the crushed with forgiveness,”

GOD'S WORD® Translation
"The Spirit of the Lord is with me. He has anointed me to tell the Good News to the poor. He has sent me to announce forgiveness to the prisoners of sin and the restoring of sight to the blind, to forgive those who have been shattered by sin,

King James 2000 Bible
The Spirit of the Lord is upon me, because he has anointed me to preach the gospel to the poor; he has sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
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Luke 4:17
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