Luke 17:20
NASB Lexicon
NASB ©GreekStrong'sOrigin
Nowδὲ
(de)
1161: but, and, now, (a connective or adversative particle)a prim. word
having been questionedἘπερωτηθεὶς
(eperōtētheis)
1905: to inquire offrom epi and erótaó
by the PhariseesΦαρισαίων
(pharisaiōn)
5330: a Pharisee, member of a Jewish religious sectof Hebrew origin, cf. parash
as to whenπότε
(pote)
4219: when?interrog. adverb from the same as pote
the kingdomβασιλεία
(basileia)
932: kingdom, sovereignty, royal powerfrom basileuó
of Godθεοῦ
(theou)
2316: God, a godof uncertain origin
was coming,ἔρχεται
(erchetai)
2064: to come, goa prim. verb
He answeredἁπεκρίθη
(apekrithē)
611: to answerfrom apo and krinó
them and said, 
 
3004: to saya prim. verb
"The kingdomβασιλεία
(basileia)
932: kingdom, sovereignty, royal powerfrom basileuó
of Godθεοῦ
(theou)
2316: God, a godof uncertain origin
is not comingἔρχεται
(erchetai)
2064: to come, goa prim. verb
with signs to be observed;παρατηρήσεως
(paratērēseōs)
3907: observationfrom paratéreó


















KJV Lexicon
επερωτηθεις  verb - aorist passive participle - nominative singular masculine
eperotao  ep-er-o-tah'-o:  to ask for, i.e. inquire, seek -- ask (after, questions), demand, desire, question.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
υπο  preposition
hupo  hoop-o':  under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
φαρισαιων  noun - genitive plural masculine
Pharisaios  far-is-ah'-yos:  a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary -- Pharisee.
ποτε  particle - interrogative
pote  pot'-eh:  interrogative adverb, at what time -- + how long, when.
ερχεται  verb - present middle or passive deponent indicative - third person singular
erchomai  er'-khom-ahee:  accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βασιλεια  noun - nominative singular feminine
basileia  bas-il-i'-ah:  royalty, i.e. (abstractly) rule, or (concretely) a realm -- kingdom, + reign.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
απεκριθη  verb - aorist middle deponent indicative - third person singular
apokrinomai  ap-ok-ree'-nom-ahee:  to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer.
αυτοις  personal pronoun - dative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ειπεν  verb - second aorist active indicative - third person singular
epo  ep'-o:  to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ερχεται  verb - present middle or passive deponent indicative - third person singular
erchomai  er'-khom-ahee:  accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βασιλεια  noun - nominative singular feminine
basileia  bas-il-i'-ah:  royalty, i.e. (abstractly) rule, or (concretely) a realm -- kingdom, + reign.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
μετα  preposition
meta  met-ah':  denoting accompaniment; amid (local or causal);
παρατηρησεως  noun - genitive singular feminine
parateresis  par-at-ay'-ray-sis:  inspection, i.e. ocular evidence -- obervation.
Parallel Verses
New American Standard Bible
Now having been questioned by the Pharisees as to when the kingdom of God was coming, He answered them and said, "The kingdom of God is not coming with signs to be observed;

King James Bible
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:

Holman Christian Standard Bible
Being asked by the Pharisees when the kingdom of God will come, He answered them, "The kingdom of God is not coming with something observable;

International Standard Version
Once Jesus was asked by the Pharisees when the kingdom of God would come. He answered them, "The kingdom of God is not coming with a visible display.

NET Bible
Now at one point the Pharisees asked Jesus when the kingdom of God was coming, so he answered, "The kingdom of God is not coming with signs to be observed,

Aramaic Bible in Plain English
And when some of the Pharisees asked Yeshua, “When is the Kingdom of God coming”, he answered and he said to them, “The Kingdom of God does not come with what is observed.”

GOD'S WORD® Translation
The Pharisees asked Jesus when the kingdom of God would come. He answered them, "People can't observe the coming of the kingdom of God.

King James 2000 Bible
And when he was demanded by the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God comes not with outward observation:
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