Jude 1:6
NASB Lexicon
NASB ©GreekStrong'sOrigin
And angelsἀγγέλους
(angelous)
32a: a messenger, angela prim. word
who did not keepτηρήσαντας
(tērēsantas)
5083: to watch over, to guardfrom a prim. word téros (a guard)
their ownἑαυτῶν
(eautōn)
1438: of himself, herself, itselffrom a prim. pronoun he (him, her) and gen. (dat. or acc.) of autos
domain,ἀρχὴν
(archēn)
746: beginning, originfrom archó
but abandonedἀπολιπόντας
(apolipontas)
620: to leave, leave behindfrom apo and leipó
their properἴδιον
(idion)
2398: one's own, distincta prim. word
abode,οἰκητήριον
(oikētērion)
3613: a habitationfrom oikétér (an inhabitant)
He has keptτετήρηκεν
(tetērēken)
5083: to watch over, to guardfrom a prim. word téros (a guard)
in eternalἀϊδίοις
(aidiois)
126: everlastingfrom aei
bondsδεσμοῖς
(desmois)
1199: a band, bondfrom deó
underὑπὸ
(upo)
5259: by, undera prim. preposition
darknessζόφον
(zophon)
2217: deep gloomakin to gnophos
for the judgmentκρίσιν
(krisin)
2920: a decision, judgmentfrom krinó
of the greatμεγάλης
(megalēs)
3173: greata prim. word
day,ἡμέρας
(ēmeras)
2250: daya prim. word







KJV Lexicon
αγγελους  noun - accusative plural masculine
aggelos  ang'-el-os:  a messenger; especially an angel; by implication, a pastor -- angel, messenger.
τε  particle
te  teh:  also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
τηρησαντας  verb - aorist active participle - accusative plural masculine
tereo  tay-reh'-o:  by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold -- hold fast, keep(-er), (pre-, re-)serve, watch.
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εαυτων  reflexive pronoun - third person genitive plural masculine
heautou  heh-ow-too':  him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
αρχην  noun - accusative singular feminine
arche  ar-khay':  beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
αλλα  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
απολιποντας  verb - second aorist active participle - accusative plural masculine
apoleipo  ap-ol-ipe'-o:  to leave behind (passively, remain); by implication, to forsake -- leave, remain.
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιδιον  adjective - accusative singular neuter
idios  id'-ee-os:  pertaining to self, i.e. one's own; by implication, private or separate
οικητηριον  noun - accusative singular neuter
oiketerion  oy-kay-tay'-ree-on:  a residence -- habitation, house.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
κρισιν  noun - accusative singular feminine
krisis  kree'-sis:  by extension, a tribunal; by implication, justice (especially, divine law) -- accusation, condemnation, damnation, judgment.
μεγαλης  adjective - genitive singular feminine
megas  meg'-as:  big (literally or figuratively, in a very wide application) -- (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, to years.
ημερας  noun - genitive singular feminine
hemera  hay-mer'-ah:  age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years.
δεσμοις  noun - dative plural masculine
desmon  des-mon':  a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability -- band, bond, chain, string.
αιδιοις  adjective - dative plural masculine
aidios  ah-id'-ee-os:  everduring (forward and backward, or forward only) -- eternal, everlasting.
υπο  preposition
hupo  hoop-o':  under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time
ζοφον  noun - accusative singular masculine
zophos  dzof'-os:  gloom (as shrouding like a cloud) -- blackness, darkness, mist.
τετηρηκεν  verb - perfect active indicative - third person singular
tereo  tay-reh'-o:  by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold -- hold fast, keep(-er), (pre-, re-)serve, watch.
Parallel Verses
New American Standard Bible
And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day,

King James Bible
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

Holman Christian Standard Bible
and He has kept, with eternal chains in darkness for the judgment of the great day, the angels who did not keep their own position but deserted their proper dwelling.

International Standard Version
He has also held in eternal chains those angels who did not keep their own position but abandoned their assigned place. They are held in deepest darkness for judgment on the great day.

NET Bible
You also know that the angels who did not keep within their proper domain but abandoned their own place of residence, he has kept in eternal chains in utter darkness, locked up for the judgment of the great Day.

Aramaic Bible in Plain English
And those Angels who kept not their Principality, but abandoned their own way of life, he has kept to the great Day of Judgment in unseen chains under darkness,

GOD'S WORD® Translation
He held angels for judgment on the great day. They were held in darkness, bound by eternal chains. These are the angels who didn't keep their position of authority but abandoned their assigned place.

King James 2000 Bible
And the angels who kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness unto the judgment of the great day.
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