John 10:20
NASB Lexicon
NASB ©GreekStrong'sOrigin
Manyπολλοὶ
(polloi)
4183: much, manya prim. word
of them were saying,ἔλεγον
(elegon)
3004: to saya prim. verb
"He hasἔχει
(echei)
2192: to have, holda prim. verb
a demonδαιμόνιον
(daimonion)
1140: an evil spirit, a demonfrom daimón
and is insane.μαίνεται
(mainetai)
3105: to rage, be madfrom the root man-
Whyτί
(ti)
5101: who? which? what?an interrog. pronoun related to tis
do you listenἀκούετε
(akouete)
191: to hear, listenfrom a prim. word mean. hearing
to Him?" 
 
  


















KJV Lexicon
ελεγον  verb - imperfect active indicative - third person
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
πολλοι  adjective - nominative plural masculine
polus  pol-oos':  abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly.
εξ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
αυτων  personal pronoun - genitive plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
δαιμονιον  noun - accusative singular neuter
daimonion  dahee-mon'-ee-on:  a d?monic being; by extension a deity -- devil, god.
εχει  verb - present active indicative - third person singular
echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μαινεται  verb - present middle or passive deponent indicative - third person singular
mainomai  mah'-ee-nom-ahee:  through the idea of insensate craving); to rave as a maniac -- be beside self (mad).
τι  interrogative pronoun - accusative singular neuter
tis  tis:  an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ακουετε  verb - present active indicative - second person
akouo  ak-oo'-o:  to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Parallel Verses
New American Standard Bible
Many of them were saying, "He has a demon and is insane. Why do you listen to Him?"

King James Bible
And many of them said, He hath a devil, and is mad; why hear ye him?

Holman Christian Standard Bible
Many of them were saying, "He has a demon and He's crazy! Why do you listen to Him?"

International Standard Version
Many of them were saying, "He has a demon and is insane. Why bother listening to him?"

NET Bible
Many of them were saying, "He is possessed by a demon and has lost his mind! Why do you listen to him?"

Aramaic Bible in Plain English
And many among them were saying, “There is a demon in him and he is raving mad, why are you listening to him?”

GOD'S WORD® Translation
Many of them said, "He's possessed by a demon! He's crazy! Why do you listen to him?"

King James 2000 Bible
And many of them said, He has a demon, and is mad; why hear you him?
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