NASB Lexicon
KJV Lexicon οι relative pronoun - nominative plural masculinehos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. εξ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) αιματων noun - genitive plural neuter haima hah'-ee-mah: blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred -- blood. ουδε adverb oude oo-deh': not however, i.e. neither, nor, not even -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as. εκ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) θεληματος noun - genitive singular neuter thelema thel'-ay-mah: a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination -- desire, pleasure, will. σαρκος noun - genitive singular feminine sarx sarx: carnal(-ly, + -ly minded), flesh(-ly). ουδε adverb oude oo-deh': not however, i.e. neither, nor, not even -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as. εκ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) θεληματος noun - genitive singular neuter thelema thel'-ay-mah: a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination -- desire, pleasure, will. ανδρος noun - genitive singular masculine aner an'-ayr: a man (properly as an individual male) -- fellow, husband, man, sir. αλλ conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. εκ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). εγεννηθησαν verb - aorist passive indicative - third person gennao ghen-nah'-o: to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate Parallel Verses New American Standard Bible who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. King James Bible Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. Holman Christian Standard Bible who were born, not of blood, or of the will of the flesh, or of the will of man, but of God. International Standard Version who were born, not merely in a genetic sense, nor from lust, nor from man's desire, but from the will of God. NET Bible --children not born by human parents or by human desire or a husband's decision, but by God. Aramaic Bible in Plain English Those who had not been born of blood, nor of the desire of the flesh, nor of the desire of a man, but of God. GOD'S WORD® Translation These people didn't become God's children in a physical way-from a human impulse or from a husband's desire [to have a child]. They were born from God. King James 2000 Bible Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. Links John 1:13John 1:13 NIV John 1:13 NLT John 1:13 ESV John 1:13 NASB John 1:13 KJV |
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