Jeremiah 51:5
NASB Lexicon
NASB ©HebrewStrong'sOrigin
For neitherלֹֽא־
(lo-)
3808: nota prim. adverb
Israelיִשְׂרָאֵ֤ל
(yis·ra·'el)
3478: "God strives," another name of Jacob and his desc.from sarah and el
nor 
 
3808: nota prim. adverb
Judahוִֽיהוּדָה֙
(vi·hu·dah)
3063: probably "praised," a son of Jacob, also his desc., the S. kingdom, also four Isr.probably from yadah
has been forsakenאַלְמָ֨ן
(al·man)
488: widowedfrom alam
By his God,מֵֽאֱלֹהָ֔יו
(me·'e·lo·hav,)
430: God, godpl. of eloah
the LORDמֵֽיְהוָ֖ה
(Yah·weh)
3068: the proper name of the God of Israelfrom havah
of hosts,צְבָאֹ֑ות
(tze·va·'o·vt;)
6635: army, war, warfarefrom tsaba
Althoughכִּ֠י
(ki)
3588: that, for, whena prim. conjunction
their landאַרְצָם֙
(ar·tzam)
776: earth, landa prim. root
is fullמָלְאָ֣ה
(ma·le·'ah)
4390: to be full, to filla prim. root
of guiltאָשָׁ֔ם
(a·sham,)
817: offense, guiltfrom asham
Before 
 
4480: froma prim. preposition
the Holy Oneמִקְּדֹ֖ושׁ
(mik·ke·do·vsh)
6918: sacred, holyfrom the same as qodesh
of Israel.יִשְׂרָאֵֽל׃
(yis·ra·'el.)
3478: "God strives," another name of Jacob and his desc.from sarah and el


















KJV Lexicon
For Israel
Yisra'el  (yis-raw-ale')
he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
hath not been forsaken
'alman  (al-mawn')
discarded (as a divorced person) -- forsaken.
nor Judah
Yhuwdah  (yeh-hoo-daw')
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory -- Judah.
of his God
'elohiym  (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
of the LORD
Yhovah  (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
of hosts
tsaba'  (tsaw-baw')
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
though their land
'erets  (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
was filled
male'  (maw-lay')
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
with sin
'asham  (aw-shawm')
guilt; by implication, a fault; also a sin-offering -- guiltiness, (offering for) sin, trespass (offering).
against the Holy One
qadowsh  (kaw-doshe')
sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary -- holy (One), saint.
of Israel
Yisra'el  (yis-raw-ale')
he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Parallel Verses
New American Standard Bible
For neither Israel nor Judah has been forsaken By his God, the LORD of hosts, Although their land is full of guilt Before the Holy One of Israel.

King James Bible
For Israel hath not been forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin against the Holy One of Israel.

Holman Christian Standard Bible
For Israel and Judah are not left widowed by their God, the LORD of Hosts, though their land is full of guilt against the Holy One of Israel.

International Standard Version
Indeed, Israel and Judah haven't been abandoned by their God, by the LORD of the Heavenly Armies, although their land is full of guilt against the Holy One of Israel."

NET Bible
"For Israel and Judah will not be forsaken by their God, the LORD who rules over all. For the land of Babylonia is full of guilt against the Holy One of Israel.

GOD'S WORD® Translation
Israel and Judah haven't been abandoned by their God, the LORD of Armies, although their land is guilty of abandoning the Holy One of Israel.

King James 2000 Bible
For Israel has not been forsaken, nor Judah by his God, by the LORD of hosts; though their land was filled with sin against the Holy One of Israel.
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Jeremiah 51:4
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