NASB Lexicon
KJV Lexicon ακουσατε verb - aorist active middle - second person akouo ak-oo'-o: to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand. αδελφοι noun - vocative plural masculine adephos ad-el-fos': a brother near or remote -- brother. μου personal pronoun - first person genitive singular mou moo: of me -- I, me, mine (own), my. αγαπητοι adjective - vocative plural masculine agapetos ag-ap-ay-tos': beloved -- (dearly, well) beloved, dear. ουχ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεος noun - nominative singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). εξελεξατο verb - aorist middle indicative - third person singular eklegomai ek-leg'-om-ahee: to select -- make choice, choose (out), chosen. τους definite article - accusative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πτωχους adjective - accusative plural masculine ptochos pto-khos': a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense -- beggar(-ly), poor. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κοσμου noun - genitive singular masculine kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world. πλουσιους adjective - accusative plural masculine plousios ploo'-see-os: wealthy; figuratively, abounding with -- rich. εν preposition en en: in, at, (up-)on, by, etc. πιστει noun - dative singular feminine pistis pis'-tis: persuasion, i.e. credence; moral conviction; by extension, the system of religious (Gospel) truth itself -- assurance, belief, believe, faith, fidelity. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words κληρονομους noun - accusative plural masculine kleronomos klay-ron-om'-os: a sharer by lot, i.e. inheritor; by implication, a possessor -- heir. της definite article - genitive singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. βασιλειας noun - genitive singular feminine basileia bas-il-i'-ah: royalty, i.e. (abstractly) rule, or (concretely) a realm -- kingdom, + reign. ης relative pronoun - genitive singular feminine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. επηγγειλατο verb - aorist middle deponent indicative - third person singular epaggello ep-ang-el'-lo: to announce upon (reflexively), i.e. (by implication) to engage to do something, to assert something respecting oneself -- profess, (make) promise. τοις definite article - dative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αγαπωσιν verb - present active participle - dative plural masculine agapao ag-ap-ah'-o: to love (in a social or moral sense) -- (be-)love(-ed). αυτον personal pronoun - accusative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons Parallel Verses New American Standard Bible Listen, my beloved brethren: did not God choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? King James Bible Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? Holman Christian Standard Bible Listen, my dear brothers: Didn't God choose the poor in this world to be rich in faith and heirs of the kingdom that He has promised to those who love Him? International Standard Version Listen, my dear brothers! God has chosen the poor in the world to become rich in faith and to be heirs of the kingdom that he promised to those who keep on loving him, has he not? NET Bible Listen, my dear brothers and sisters! Did not God choose the poor in the world to be rich in faith and heirs of the kingdom that he promised to those who love him? Aramaic Bible in Plain English Hear, my beloved brethren: Is it not the poor of this world, however, who are rich in faith? God has chosen them to be the heirs in that Kingdom which God has promised to those who love him. GOD'S WORD® Translation Listen, my dear brothers and sisters! Didn't God choose poor people in the world to become rich in faith and to receive the kingdom that he promised to those who love him? King James 2000 Bible Hearken, my beloved brethren, Has not God chosen the poor of this world rich in faith, and heirs of the kingdom which he has promised to them that love him? Links James 2:5James 2:5 NIV James 2:5 NLT James 2:5 ESV James 2:5 NASB James 2:5 KJV |
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