NASB Lexicon
KJV Lexicon εις prepositioneis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δευτεραν adjective - accusative singular feminine deuteros dyoo'-ter-os: (ordinal) second (in time, place, or rank; also adverb) -- afterward, again, second(-arily, time). απαξ adverb hapax hap'-ax: one (or a single) time (numerically or conclusively) -- once. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ενιαυτου noun - genitive singular masculine eniautos en-ee-ow-tos': a year -- year. μονος adjective - nominative singular masculine monos mon'-os: remaining, i.e. sole or single; by implication, mere -- alone, only, by themselves. ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αρχιερευς noun - nominative singular masculine archiereus ar-khee-er-yuce': the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest -- chief (high) priest, chief of the priests. ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. χωρις adverb choris kho-rece': at a space, i.e. separately or apart from (often as preposition) -- beside, by itself, without. αιματος noun - genitive singular neuter haima hah'-ee-mah: blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred -- blood. ο relative pronoun - accusative singular neuter hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. προσφερει verb - present active indicative - third person singular prosphero pros-fer'-o: to bear towards, i.e. lead to, tender (especially to God), treat -- bring (to, unto), deal with, do, offer (unto, up), present unto, put to. υπερ preposition huper hoop-er': over, i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications. εαυτου reflexive pronoun - third person genitive singular masculine heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words των definite article - genitive plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λαου noun - genitive singular masculine laos lah-os': a people -- people. αγνοηματων noun - genitive plural neuter agnoema ag-no'-ay-mah: a thing ignored, i.e. shortcoming -- error. Parallel Verses New American Standard Bible but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance. King James Bible But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: Holman Christian Standard Bible But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance. International Standard Version But only the high priest went into the second part, and then only once a year, and never without blood, which he offered for himself and for the sins committed by the people in ignorance. NET Bible But only the high priest enters once a year into the inner tent, and not without blood that he offers for himself and for the sins of the people committed in ignorance. Aramaic Bible in Plain English But The High Priest would enter the inner Tabernacle once a year by himself with blood, which he was offering in the place of his soul and in the place of the evil doing of the people. GOD'S WORD® Translation But only the chief priest went into the second part of the tent. Once a year he entered and brought blood that he offered for himself and for the things that the people did wrong unintentionally. King James 2000 Bible But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: Links Hebrews 9:7Hebrews 9:7 NIV Hebrews 9:7 NLT Hebrews 9:7 ESV Hebrews 9:7 NASB Hebrews 9:7 KJV |
    |