Hebrews 9:11
NASB Lexicon
NASB ©GreekStrong'sOrigin
But when ChristΧριστὸς
(christos)
5547: the Anointed One, Messiah, Christfrom chrió
appearedπαραγενόμενος
(paragenomenos)
3854: to be beside, to arrivefrom para and ginomai
[as] a high priestἀρχιερεὺς
(archiereus)
749: high priestfrom archó and hiereus
of the good thingsἀγαθῶν
(agathōn)
18: goodof uncertain origin
to come,γενομένων
(genomenōn)
1096: to come into being, to happen, to becomefrom a prim. root gen-
[He entered] throughδιὰ
(dia)
1223: through, on account of, because ofa prim. preposition
the greaterμείζονος
(meizonos)
3173: greata prim. word
and more perfectτελειοτέρας
(teleioteras)
5046: having reached its end, i.e. complete, by ext. perfectfrom telos
tabernacle,σκηνῆς
(skēnēs)
4633: a tenta prim. word
not made with hands,χειροποιήτου
(cheiropoiētou)
5499: made by handfrom cheir and poieó
that is to say, not of thisταύτης
(tautēs)
3778: thisprobably from a redupl. of ho,, used as a demonstrative pronoun
creation;κτίσεως
(ktiseōs)
2937: creation (the act or the product)from ktizó


















KJV Lexicon
χριστος  noun - nominative singular masculine
Christos  khris-tos':  anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
παραγενομενος  verb - second aorist middle deponent participle - nominative singular masculine
paraginomai  par-ag-in'-om-ahee:  to become near, i.e. approach (have arrived); by implication, to appear publicly -- come, go, be present.
αρχιερευς  noun - nominative singular masculine
archiereus  ar-khee-er-yuce':  the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest -- chief (high) priest, chief of the priests.
των  definite article - genitive plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μελλοντων  verb - present active participle - genitive plural neuter
mello  mel'-lo:  to intend, i.e. be about to be, do, or suffer something
αγαθων  adjective - genitive plural neuter
agathos  ag-ath-os':  good (in any sense, often as noun) -- benefit, good(-s, things), well.
δια  preposition
dia  dee-ah':  through (in very wide applications, local, causal, or occasional)
της  definite article - genitive singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μειζονος  adjective - genitive singular feminine - comparative or contracted
megas  meg'-as:  big (literally or figuratively, in a very wide application) -- (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, to years.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τελειοτερας  adjective - genitive singular feminine - comparative or contracted
teleios  tel'-i-os:  complete (in various applications of labor, growth, mental and moral character, etc.); neuter completeness -- of full age, man, perfect.
σκηνης  noun - genitive singular feminine
skene  skay-nay':  a tent or cloth hut -- habitation, tabernacle.
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
χειροποιητου  adjective - genitive singular feminine
cheiropoietos  khi-rop-oy'-ay-tos:  manufactured, i.e. of human construction -- made by (make with) hands.
τουτ  demonstrative pronoun - nominative singular neuter
touto  too'-to:  that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ταυτης  demonstrative pronoun - genitive singular feminine
houtos  hoo'-tos:  the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
της  definite article - genitive singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κτισεως  noun - genitive singular feminine
ktisis  ktis'-is:  original formation (properly, the act; by implication, the thing, literally or figuratively) -- building, creation, creature, ordinance.
Parallel Verses
New American Standard Bible
But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation;

King James Bible
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

Holman Christian Standard Bible
But the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation),

International Standard Version
But when the Messiah came as a high priest of the good things that have come, he went through the greater and more perfect tent that was not made by human hands and that is not a part of this creation.

NET Bible
But now Christ has come as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation,

Aramaic Bible in Plain English
But The Messiah who has come has become The High Priest of the good things that he did, and he entered The Great and Perfect Tabernacle which is not made with hands, and was not from these created things.

GOD'S WORD® Translation
But Christ came as a chief priest of the good things that are now here. Christ went through a better, more perfect tent that was not made by human hands and that is not part of this created world.

King James 2000 Bible
But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
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