Hebrews 10:29
NASB Lexicon
NASB ©GreekStrong'sOrigin
How muchπόσῳ
(posō)
4214: how much? how great?interrog. adjective from a prim. root
severerχείρονος
(cheironos)
5501: worsefrom a prim. root cher-, used as cptv. of kakos
punishmentτιμωρίας
(timōrias)
5098: punishment, vengeancefrom timóreó
do you thinkδοκεῖτε
(dokeite)
1380: to have an opinion, to seemfrom dokos (opinion)
he will deserveἀξιωθήσεται
(axiōthēsetai)
515: to deem worthyfrom axios
who has trampled under footκαταπατήσας
(katapatēsas)
2662: to tread downfrom kata and pateó
the Sonυἱὸν
(uion)
5207: a sona prim. word
of God,θεοῦ
(theou)
2316: God, a godof uncertain origin
and has regardedἡγησάμενος
(ēgēsamenos)
2233: to lead, supposefrom agó
as uncleanκοινὸν
(koinon)
2839: commonfrom sun
the bloodαἷμα
(aima)
129: bloodof uncertain origin
of the covenantδιαθήκης
(diathēkēs)
1242: testament, will, covenantfrom diatithémi
by which
(ō)
3739: usually rel. who, which, that, also demonstrative this, thata prim. pronoun
he was sanctified,ἡγιάσθη
(ēgiasthē)
37: to make holy, consecrate, sanctifyfrom hagios
and has insultedἐνυβρίσας
(enubrisas)
1796: to insultfrom en and hubrizó
the Spiritπνεῦμα
(pneuma)
4151: wind, spiritfrom pneó
of grace?χάριτος
(charitos)
5485: grace, kindnessa prim. word


















KJV Lexicon
ποσω  correlative or interrogative pronoun - dative singular neuter
posos  pos'-os:  interrogative pronoun (of amount) how much (large, long or (plural) many) -- how great (long, many), what.
δοκειτε  verb - present active indicative - second person
dokeo  dok-eh'-o:  to think; by implication, to seem (truthfully or uncertainly) -- be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
χειρονος  adjective - genitive singular feminine
cheiron  khi'-rone:  from an obsolete equivalent cheres (of uncertain derivation); more evil or aggravated (physically, mentally or morally) -- sorer, worse.
αξιωθησεται  verb - future passive indicative - third person singular
axioo  ax-ee-o'-o:  to deem entitled or fit -- desire, think good, count (think) worthy.
τιμωριας  noun - genitive singular feminine
timoria  tee-mo-ree'-ah:  vindication, i.e. (by implication) a penalty -- punishment.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
υιον  noun - accusative singular masculine
huios  hwee-os':  a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
καταπατησας  verb - aorist active participle - nominative singular masculine
katapateo  kat-ap-at-eh'-o:  to trample down; figuratively, to reject with disdain -- trample, tread (down, underfoot).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αιμα  noun - accusative singular neuter
haima  hah'-ee-mah:  blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred -- blood.
της  definite article - genitive singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
διαθηκης  noun - genitive singular feminine
diatheke  dee-ath-ay'-kay:  a disposition, i.e. (specially) a contract (especially a devisory will) -- covenant, testament.
κοινον  adjective - accusative singular neuter
koinos  koy-nos':  common, i.e. (literally) shared by all or several, or (ceremonially) profane -- common, defiled, unclean, unholy.
ηγησαμενος  verb - aorist middle deponent participle - nominative singular masculine
hegeomai  hayg-eh'-om-ahee:  to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider -- account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
ω  relative pronoun - dative singular neuter
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ηγιασθη  verb - aorist passive indicative - third person singular
hagiazo  hag-ee-ad'-zo:  to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate -- hallow, be holy, sanctify.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πνευμα  noun - accusative singular neuter
pneuma  pnyoo'-mah:  ghost, life, spirit(-ual, -ually), mind.
της  definite article - genitive singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χαριτος  noun - genitive singular feminine
charis  khar'-ece:  acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy).
ενυβρισας  verb - aorist active participle - nominative singular masculine
enubrizo  en-oo-brid'-zo:  to insult -- do despite unto.
Parallel Verses
New American Standard Bible
How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace?

King James Bible
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

Holman Christian Standard Bible
How much worse punishment do you think one will deserve who has trampled on the Son of God, regarded as profane the blood of the covenant by which he was sanctified, and insulted the Spirit of grace?

International Standard Version
How much more severe a punishment do you think that person deserves who tramples on God's Son, treats as common the blood of the covenant by which it was sanctified, and insults the Spirit of grace?

NET Bible
How much greater punishment do you think that person deserves who has contempt for the Son of God, and profanes the blood of the covenant that made him holy, and insults the Spirit of grace?

Aramaic Bible in Plain English
How much more do you think he will receive capital punishment, he who has trampled upon The Son of God and esteemed the blood of his covenant to be like that of every person, who also was made holy by it, and he has despised The Spirit of grace?

GOD'S WORD® Translation
What do you think a person who shows no respect for the Son of God deserves? That person looks at the blood of the promise (the blood that made him holy) as no different from other people's blood, and he insults the Spirit that God gave us out of his kindness. He deserves a much worse punishment.

King James 2000 Bible
Of how much worse punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, with which he was sanctified, an unholy thing, and has done insult unto the Spirit of grace?
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