NASB Lexicon
KJV Lexicon εγω personal pronoun - first person nominative singularego eg-o': I, me. πεποιθα verb - second perfect active indicative - first person singular peitho pi'-tho: to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty) εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases υμας personal pronoun - second person accusative plural humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own). εν preposition en en: in, at, (up-)on, by, etc. κυριω noun - dative singular masculine kurios koo'-ree-os: supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir. οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. ουδεν adjective - accusative singular neuter oudeis oo-dice': not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. αλλο adjective - accusative singular neuter allos al'-los: else, i.e. different (in many applications) -- more, one (another), (an-, some an-)other(-s, -wise). φρονησετε verb - future active indicative - second person phroneo fron-eh'-o: to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). ταρασσων verb - present active participle - nominative singular masculine tarasso tar-as'-so: to stir or agitate (roil water) -- trouble. υμας personal pronoun - second person accusative plural humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own). βαστασει verb - future active indicative - third person singular bastazo bas-tad'-zo: to lift, literally or figuratively (endure, declare, sustain, receive, etc.) -- bear, carry, take up. το definite article - accusative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κριμα noun - accusative singular neuter krima kree'-mah: a decision (the function or the effect, for or against (crime) -- avenge, condemned, condemnation, damnation, go to law, judgment. οστις relative pronoun - nominative singular masculine hostis hos'-tis: which some, i.e. any that; also (definite) which same αν particle an an: denoting a supposition, wish, possibility or uncertainty η verb - present subjunctive - third person singular o o: e ay; etc. be -- + appear, are, (may, might, should) be, have, is, + pass the flower of her age, should stand, were. Parallel Verses New American Standard Bible I have confidence in you in the Lord that you will adopt no other view; but the one who is disturbing you will bear his judgment, whoever he is. King James Bible I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. Holman Christian Standard Bible I have confidence in the Lord you will not accept any other view. But whoever it is that is confusing you will pay the penalty. International Standard Version I am confident in the Lord that you will take no other view of this. However, the one who is troubling you will suffer God's judgment, whoever he is. NET Bible I am confident in the Lord that you will accept no other view. But the one who is confusing you will pay the penalty, whoever he may be. Aramaic Bible in Plain English I do trust in you by our Lord that you will not entertain other things, and whoever troubles you will bear judgment, whoever he is. GOD'S WORD® Translation The Lord gives me confidence that you will not disagree with this. However, the one who is confusing you will suffer God's judgment regardless of who he is. King James 2000 Bible I have confidence in you through the Lord, that you will not be otherwise minded: but he that troubles you shall bear his judgment, whosoever he be. Links Galatians 5:10Galatians 5:10 NIV Galatians 5:10 NLT Galatians 5:10 ESV Galatians 5:10 NASB Galatians 5:10 KJV |
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