NASB Lexicon
KJV Lexicon τουτο demonstrative pronoun - accusative singular neutertouto too'-to: that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore). δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). λεγω verb - present active indicative - first person singular lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. διαθηκην noun - accusative singular feminine diatheke dee-ath-ay'-kay: a disposition, i.e. (specially) a contract (especially a devisory will) -- covenant, testament. προκεκυρωμενην verb - perfect passive participle - accusative singular feminine prokuroo prok-oo-ro'-o: to ratify previously -- confirm before. υπο preposition hupo hoop-o': under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases χριστον noun - accusative singular masculine Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ. ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μετα preposition meta met-ah': denoting accompaniment; amid (local or causal); ετη noun - accusative plural neuter etos et'-os: a year -- year. τετρακοσια adjective - accusative plural neuter tetrakosioi tet-rak-os'-ee-oy, : four hundred -- four hundred. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words τριακοντα numeral (adjective) triakonta tree-ak'-on-tah: thirty -- thirty. γεγονως verb - second perfect active participle - nominative singular masculine ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) νομος noun - nominative singular masculine nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law. ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. ακυροι verb - present active indicative - third person singular akuroo ak-oo-ro'-o: to invalidate -- disannul, make of none effect. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases το definite article - accusative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. καταργησαι verb - aorist active middle or passive deponent katargeo kat-arg-eh'-o: to be (render) entirely idle (useless), literally or figuratively την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. επαγγελιαν noun - accusative singular feminine epaggelia ep-ang-el-ee'-ah: an announcement (for information, assent or pledge; especially a divine assurance of good) -- message, promise. Parallel Verses New American Standard Bible What I am saying is this: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise. King James Bible And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. Holman Christian Standard Bible And I say this: The law, which came 430 years later, does not revoke a covenant that was previously ratified by God and cancel the promise. International Standard Version This is what I mean: The Law that came 430 years later did not cancel the covenant that God ratified previously. The promise was never nullified. NET Bible What I am saying is this: The law that came four hundred thirty years later does not cancel a covenant previously ratified by God, so as to invalidate the promise. Aramaic Bible in Plain English But I say this: The Covenant which was confirmed from the first by God in The Messiah, The Written Law which was 430 years afterward, cannot cast off and cancel The Promise. GOD'S WORD® Translation This is what I mean: The laws [given to Moses] 430 years after God had already put his promise [to Abraham] into effect didn't cancel the promise [to Abraham]. King James 2000 Bible and this I say, that the covenant, that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect. Links Galatians 3:17Galatians 3:17 NIV Galatians 3:17 NLT Galatians 3:17 ESV Galatians 3:17 NASB Galatians 3:17 KJV |
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