Ephesians 5:2
NASB Lexicon
NASB ©GreekStrong'sOrigin
and walkπεριπατεῖτε
(peripateite)
4043: to walkfrom peri and pateó
in love,ἀγάπῃ
(agapē)
26: love, goodwillfrom agapaó
justκαθὼς
(kathōs)
2531a: according as, just asfrom kata and hós
as ChristΧριστὸς
(christos)
5547: the Anointed One, Messiah, Christfrom chrió
alsoκαὶ
(kai)
2532: and, even, alsoa prim. conjunction
lovedἠγάπησεν
(ēgapēsen)
25: to loveof uncertain origin
you and gaveπαρέδωκεν
(paredōken)
3860: to hand over, to give or deliver over, to betrayfrom para and didómi
Himselfἑαυτὸν
(eauton)
1438: of himself, herself, itselffrom a prim. pronoun he (him, her) and gen. (dat. or acc.) of autos
up for us, an offeringπροσφορὰν
(prosphoran)
4376: an offeringfrom prospheró
and a sacrificeθυσίαν
(thusian)
2378: a sacrificefrom thuó
to Godθεῷ
(theō)
2316: God, a godof uncertain origin
as a fragrantεὐωδίας
(euōdias)
2175: fragrancefrom eu and ozó
aroma.ὀσμὴν
(osmēn)
3744: a smellfrom ozó


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
περιπατειτε  verb - present active imperative - second person
peripateo  per-ee-pat-eh'-o:  to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary) -- go, be occupied with, walk (about).
εν  preposition
en  en:  in, at, (up-)on, by, etc.
αγαπη  noun - dative singular feminine
agape  ag-ah'-pay:  love, i.e. affection or benevolence; specially (plural) a love-feast -- (feast of) charity(-ably), dear, love.
καθως  adverb
kathos  kath-oce':  just (or inasmuch) as, that -- according to, (according, even) as, how, when.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χριστος  noun - nominative singular masculine
Christos  khris-tos':  anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
ηγαπησεν  verb - aorist active indicative - third person singular
agapao  ag-ap-ah'-o:  to love (in a social or moral sense) -- (be-)love(-ed).
ημας  personal pronoun - first person accusative plural
hemas  hay-mas':  us -- our, us, we.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
παρεδωκεν  verb - aorist active indicative - third person singular
paradidomi  par-ad-id'-o-mee:  to surrender, i.e yield up, intrust, transmit -- betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
εαυτον  reflexive pronoun - third person accusative singular masculine
heautou  heh-ow-too':  him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
υπερ  preposition
huper  hoop-er':  over, i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
ημων  personal pronoun - first person genitive plural
hemon  hay-mone':  of (or from) us -- our (company), us, we.
προσφοραν  noun - accusative singular feminine
prosphora  pros-for-ah':  presentation; concretely, an oblation (bloodless) or sacrifice -- offering (up).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
θυσιαν  noun - accusative singular feminine
thusia  thoo-see'-ah:  sacrifice (the act or the victim, literally or figuratively) -- sacrifice.
τω  definite article - dative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεω  noun - dative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
οσμην  noun - accusative singular feminine
osme  os-may':  fragrance -- odour, savour.
ευωδιας  noun - genitive singular feminine
euodia  yoo-o-dee'-ah:  good-scentedness, i.e. fragrance -- sweet savour (smell, -smelling).
Parallel Verses
New American Standard Bible
and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.

King James Bible
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

Holman Christian Standard Bible
And walk in love, as the Messiah also loved us and gave Himself for us, a sacrificial and fragrant offering to God.

International Standard Version
Live lovingly, just as the Messiah also loved us and gave himself for us as an offering and sacrifice, a fragrant aroma to God.

NET Bible
and live in love, just as Christ also loved us and gave himself for us, a sacrificial and fragrant offering to God.

Aramaic Bible in Plain English
And walk in love, as also The Messiah has loved us and handed himself over for our persons, the offering and sacrifice to God, for a sweet fragrance.

GOD'S WORD® Translation
Live in love as Christ also loved us. He gave his life for us as an offering and sacrifice, a soothing aroma to God.

King James 2000 Bible
And walk in love, as Christ also has loved us, and has given himself for us an offering and a sacrifice to God for a sweet smelling fragrance.
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