NASB Lexicon
KJV Lexicon οπου adverbhopou hop'-oo: what(-ever) where, i.e. at whichever spot -- in what place, where(-as, -soever), whither (+ soever). ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. ενι verb - present indicative - third person singular eni en'-ee: impersonally, there is in or among -- be, (there) is. ελλην noun - nominative singular masculine Hellen hel'-lane: a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew -- Gentile, Greek. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ιουδαιος adjective - nominative singular masculine Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea. περιτομη noun - nominative singular feminine peritome per-it-om-ay': circumcision (the rite, the condition or the people, literally or figuratively) -- circumcised, circumcision. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ακροβυστια noun - nominative singular feminine akrobustia ak-rob-oos-tee'-ah: the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person -- not circumcised, uncircumcised , uncircumcision. βαρβαρος adjective - nominative singular masculine barbaros bar'-bar-os: a foreigner (i.e. non-Greek) -- barbarian(-rous). σκυθης noun - nominative singular masculine Skuthes skoo'-thace: a Scythene or Scythian, i.e. (by implication) a savage -- Scythian. δουλος noun - nominative singular masculine doulos doo'-los: a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency) -- bond(-man), servant. ελευθερος adjective - nominative singular masculine eleutheros el-yoo'-ther-os: unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability) αλλα conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. τα definite article - nominative plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. παντα adjective - nominative plural neuter pas pas: apparently a primary word; all, any, every, the whole και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εν preposition en en: in, at, (up-)on, by, etc. πασιν adjective - dative plural neuter pas pas: apparently a primary word; all, any, every, the whole χριστος noun - nominative singular masculine Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ. Parallel Verses New American Standard Bible a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all. King James Bible Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. Holman Christian Standard Bible In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all. International Standard Version In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all. NET Bible Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all. Aramaic Bible in Plain English Where there is neither Jew nor Aramaean, neither circumcision nor uncircumcision, neither Greeks nor Barbarians, neither Servant nor Freeman, but The Messiah is all and in every person. GOD'S WORD® Translation Where this happens, there is no Greek or Jew, circumcised or uncircumcised, barbarian, uncivilized person, slave, or free person. Instead, Christ is everything and in everything. King James 2000 Bible Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. Links Colossians 3:11Colossians 3:11 NIV Colossians 3:11 NLT Colossians 3:11 ESV Colossians 3:11 NASB Colossians 3:11 KJV |
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