NASB Lexicon
KJV Lexicon τουτους demonstrative pronoun - accusative plural masculinetoutous too'-tooce : these (persons, as objective of verb or preposition) -- such, them, these, this. παραλαβων verb - second aorist active participle - nominative singular masculine paralambano par-al-am-ban'-o: to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn -- receive, take (unto, with). αγνισθητι verb - aorist passive imperative - second person singular hagnizo hag-nid'-zo: to make clean, i.e. (figuratively) sanctify (ceremonially or morally) -- purify (self). συν preposition sun soon: with or together, i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc. αυτοις personal pronoun - dative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words δαπανησον verb - aorist active middle - second person singular dapanao dap-an-ah'-o: to expend, i.e. (in a good sense) to incur cost, or (in a bad one) to waste -- be at charges, consume, spend. επ preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. αυτοις personal pronoun - dative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ινα conjunction hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. ξυρησωνται verb - aorist middle deponent subjunctive - third person xurao xoo-rah'-o: to shave or shear the hair -- shave. την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κεφαλην noun - accusative singular feminine kephale kef-al-ay': the head (as the part most readily taken hold of), literally or figuratively -- head. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words γνωσιν verb - second aorist active subjunctive - third person ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed) παντες adjective - nominative plural masculine pas pas: apparently a primary word; all, any, every, the whole οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. ων relative pronoun - genitive plural neuter hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. κατηχηνται verb - perfect passive indicative - third person katecheo kat-ay-kheh'-o: to sound down into the ears, i.e. (by implication) to indoctrinate (catechize) or (genitive case) to apprise of -- inform, instruct, teach. περι preposition peri per-ee': through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time σου personal pronoun - second person genitive singular sou soo: of thee, thy -- home, thee, thine (own), thou, thy. ουδεν adjective - nominative singular neuter oudeis oo-dice': not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. εστιν verb - present indicative - third person singular esti es-tee': he (she or it) is; also (with neuter plural) they are αλλα conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. στοιχεις verb - present active indicative - second person singular stoicheo stoy-kheh'-o: to march in (military) rank (keep step), i.e. (figuratively) to conform to virtue and piety -- walk (orderly). και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words αυτος personal pronoun - nominative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. νομον noun - accusative singular masculine nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law. φυλασσων verb - present active participle - nominative singular masculine phulasso foo-las'-so: to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid -- beward, keep (self), observe, save. Parallel Verses New American Standard Bible take them and purify yourself along with them, and pay their expenses so that they may shave their heads; and all will know that there is nothing to the things which they have been told about you, but that you yourself also walk orderly, keeping the Law. King James Bible Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law. Holman Christian Standard Bible Take these men, purify yourself along with them, and pay for them to get their heads shaved. Then everyone will know that what they were told about you amounts to nothing, but that you yourself are also careful about observing the law. International Standard Version Take these men, go through the purification ceremony with them, and pay their expenses to shave their heads. Then everyone will know that there is nothing in what they have been told about you, but that you are carefully observing and keeping the Law. NET Bible take them and purify yourself along with them and pay their expenses, so that they may have their heads shaved. Then everyone will know there is nothing in what they have been told about you, but that you yourself live in conformity with the law. Aramaic Bible in Plain English “Take them and go be purified with them and pay the cost with them to shave their heads, and it will be known to everyone that whatever was spoken about you is false, and that you fulfill and keep The Law.” GOD'S WORD® Translation Take these men, go through the purification ceremony with them, and pay the expenses to shave their heads. Then everyone will know that what they've been told about you isn't true. Instead, they'll see that you carefully follow Moses' Teachings. King James 2000 Bible Them take, and purify yourself with them, and pay their expenses, that they may shave their heads: and all may know that those things, of which they were informed concerning you, are nothing; but that you yourself also walk orderly, and keep the law. Links Acts 21:24Acts 21:24 NIV Acts 21:24 NLT Acts 21:24 ESV Acts 21:24 NASB Acts 21:24 KJV |
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