Acts 14:19
NASB Lexicon
NASB ©GreekStrong'sOrigin
But JewsἸουδαῖοι
(ioudaioi)
2453: Jewish, a Jew, Judeafrom Ioudas
cameἘπῆλθαν
(epēlthan)
1904: to come to or uponfrom epi and erchomai
from AntiochἈντιοχείας
(antiocheias)
490: Antioch, the name of two citiesfrom Antiochos (Antiochus, the name of a number of Syrian kings)
and Iconium,Ἰκονίου
(ikoniou)
2430: Iconium, a city of Galatiaof uncertain origin
and having won overπείσαντες
(peisantes)
3982: to persuade, to have confidencea prim. verb
the crowds,ὄχλους
(ochlous)
3793: a crowd, multitude, the common peoplea prim. word
they stonedλιθάσαντες
(lithasantes)
3034: to throw stones, to stonefrom lithos
PaulΠαῦλον
(paulon)
3972: (Sergius) Paulus (a Rom. proconsul), also Paul (an apostle)of Latin origin
and draggedἔσυρον
(esuron)
4951: to draw, draga prim. word
him out of the city,πόλεως
(poleōs)
4172: a citya prim. word
supposingνομίζοντες
(nomizontes)
3543: to practice, considerfrom nomos
him to be dead.τεθνηκέναι
(tethnēkenai)
2348: to diefrom a prim. root than-


















KJV Lexicon
επηλθον  verb - second aorist active indicative - third person
eperchomai  ep-er'-khom-ahee:  to supervene, i.e. arrive, occur, impend, attack, (figuratively) influence -- come (in, upon).
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
απο  preposition
apo  apo':  off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
αντιοχειας  noun - genitive singular feminine
Antiocheia  an-tee-okh'-i-ah:  Antiochia, a place in Syria -- Antioch.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ικονιου  noun - genitive singular neuter
Ikonion  ee-kon'-ee-on:  image-like; Iconium, a place in Asia Minor -- Iconium.
ιουδαιοι  adjective - nominative plural masculine
Ioudaios  ee-oo-dah'-yos:  Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πεισαντες  verb - aorist active participle - nominative plural masculine
peitho  pi'-tho:  to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οχλους  noun - accusative plural masculine
ochlos  okh'los:  a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot -- company, multitude, number (of people), people, press.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λιθασαντες  verb - aorist active participle - nominative plural masculine
lithazo  lith-ad'-zo:  to lapidate -- stone.
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παυλον  noun - accusative singular masculine
Paulos  pow'-los:  Paulus, the name of a Roman and of an apostle -- Paul, Paulus.
εσυρον  verb - imperfect active indicative - third person
suro  soo'-ro:  to trail -- drag, draw, hale.
εξω  adverb
exo  ex'-o:  out(-side, of doors), literally or figuratively -- away, forth, (with-)out (of, -ward), strange.
της  definite article - genitive singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πολεως  noun - genitive singular feminine
polis  pol'-is:  a town (properly, with walls, of greater or less size) -- city.
νομισαντες  verb - aorist active participle - nominative plural masculine
nomizo  nom-id'-zo:  to do by law (usage), i.e. to accustom (passively, be usual); by extension, to deem or regard -- suppose, thing, be wont.
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
τεθναναι  verb - second perfect active middle or passive deponent
thnesko  thnay'-sko:  to die -- be dead, die.
Parallel Verses
New American Standard Bible
But Jews came from Antioch and Iconium, and having won over the crowds, they stoned Paul and dragged him out of the city, supposing him to be dead.

King James Bible
And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.

Holman Christian Standard Bible
Then some Jews came from Antioch and Iconium, and when they had won over the crowds and stoned Paul, they dragged him out of the city, thinking he was dead.

International Standard Version
But some Jews came from Antioch and Iconium and won over the crowds by persuasion. They stoned Paul and dragged him out of the town, thinking he was dead.

NET Bible
But Jews came from Antioch and Iconium, and after winning the crowds over, they stoned Paul and dragged him out of the city, presuming him to be dead.

Aramaic Bible in Plain English
But there came Jews from Iqonion and from Antiakia and stirred up the people against them and they stoned Paulus and dragged him outside of the city, because they thought that he was dead.

GOD'S WORD® Translation
However, Jews from the cities of Antioch and Iconium arrived in Lystra and won the people over. They tried to stone Paul to death and dragged him out of the city when they thought that he was dead.

King James 2000 Bible
And there came there certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
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Acts 14:18
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