2 Timothy 4:1
NASB Lexicon
NASB ©GreekStrong'sOrigin
I solemnly chargeΔιαμαρτύρομαι
(diamarturomai)
1263: to affirm solemnlyfrom dia and marturomai
[you] in the presenceἐνώπιον
(enōpion)
1799: in sight of, beforefrom en and óps (the eye, face)
of Godθεοῦ
(theou)
2316: God, a godof uncertain origin
and of ChristΧριστοῦ
(christou)
5547: the Anointed One, Messiah, Christfrom chrió
Jesus,Ἰησοῦ
(iēsou)
2424: Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
who is to judgeκρίνειν
(krinein)
2919: to judge, decidea prim. verb
the livingζῶντας
(zōntas)
2198: to livefrom prim. roots zé- and zó-
and the dead,νεκρούς
(nekrous)
3498: deada prim. word, the same as nekus (a dead body)
and by His appearingἐπιφάνειαν
(epiphaneian)
2015: appearancefrom epiphanés
and His kingdom:βασιλείαν
(basileian)
932: kingdom, sovereignty, royal powerfrom basileuó







KJV Lexicon
διαμαρτυρομαι  verb - present middle or passive deponent indicative - first person singular
diamarturomai  dee-am-ar-too'-rom-ahee:  to attest or protest earnestly, or (by implication) hortatively -- charge, testify (unto), witness.
ουν  conjunction
oun  oon:  (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
εγω  personal pronoun - first person nominative singular
ego  eg-o':  I, me.
ενωπιον  adverb
enopion  en-o'-pee-on:  in the face of -- before, in the presence (sight) of, to.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κυριου  noun - genitive singular masculine
kurios  koo'-ree-os:  supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir.
ιησου  noun - genitive singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
χριστου  noun - genitive singular masculine
Christos  khris-tos':  anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μελλοντος  verb - present active participle - genitive singular masculine
mello  mel'-lo:  to intend, i.e. be about to be, do, or suffer something
κρινειν  verb - present active infinitive
krino  kree'-no:  by implication, to try, condemn, punish
ζωντας  verb - present active participle - accusative plural masculine
zao  dzah'-o:  to live -- life(-time), (a-)live(-ly), quick.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
νεκρους  adjective - accusative plural masculine
nekros  nek-ros':  dead (literally or figuratively; also as noun) -- dead.
κατα  preposition
kata  kat-ah':  (prepositionally) down (in place or time), in varied relations
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
επιφανειαν  noun - accusative singular feminine
epiphaneia  ep-if-an'-i-ah:  a manifestation, i.e. (specially) the advent of Christ (past or future) -- appearing, brightness.
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βασιλειαν  noun - accusative singular feminine
basileia  bas-il-i'-ah:  royalty, i.e. (abstractly) rule, or (concretely) a realm -- kingdom, + reign.
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
Parallel Verses
New American Standard Bible
I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom:

King James Bible
I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

Holman Christian Standard Bible
I solemnly charge you before God and Christ Jesus, who is going to judge the living and the dead, and because of His appearing and His kingdom:

International Standard Version
In the presence of God and the Messiah Jesus, who is going to judge those who are living and those who are dead, and in view of his appearing and his kingdom, I solemnly appeal to you

NET Bible
I solemnly charge you before God and Christ Jesus, who is going to judge the living and the dead, and by his appearing and his kingdom:

Aramaic Bible in Plain English
I charge you before God and our Lord Yeshua The Messiah, he who is going to judge the living and the dead at the revelation of his Kingdom:

GOD'S WORD® Translation
I solemnly call on you in the presence of God and Christ Jesus, who is going to judge those who are living and those who are dead. I do this because Christ Jesus will come to rule [the world].

King James 2000 Bible
I charge you therefore before God, and the Lord Jesus Christ, who shall judge the living and the dead at his appearing and his kingdom;
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