NASB Lexicon
KJV Lexicon η definite article - nominative singular feminineho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) καυχησις noun - nominative singular feminine kauchesis kow'-khay-sis: boasting (properly, the act; by implication, the object), in a good or a bad sense -- boasting, whereof I may glory, glorying, rejoicing. ημων personal pronoun - first person genitive plural hemon hay-mone': of (or from) us -- our (company), us, we. αυτη demonstrative pronoun - nominative singular feminine houtos hoo'-tos: the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. εστιν verb - present indicative - third person singular esti es-tee': he (she or it) is; also (with neuter plural) they are το definite article - nominative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μαρτυριον noun - nominative singular neuter marturion mar-too'-ree-on: something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle) -- to be testified, testimony, witness. της definite article - genitive singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. συνειδησεως noun - genitive singular feminine suneidesis soon-i'-day-sis: co-perception, i.e. moral consciousness -- conscience. ημων personal pronoun - first person genitive plural hemon hay-mone': of (or from) us -- our (company), us, we. οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. εν preposition en en: in, at, (up-)on, by, etc. απλοτητι noun - dative singular feminine haplotes hap-lot'-ace: singleness, i.e. (subjectively) sincerity (without dissimulation or self-seeking), or (objectively) generosity (copious bestowal) -- bountifulness, liberal(-ity), simplicity, singleness. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ειλικρινεια noun - dative singular feminine eilikrineia i-lik-ree'-ni-ah: clearness, i.e. (by implication) purity (figuratively) -- sincerity. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. εν preposition en en: in, at, (up-)on, by, etc. σοφια noun - dative singular feminine sophia sof-ee'-ah: wisdom (higher or lower, worldly or spiritual) -- wisdom. σαρκικη adjective - dative singular feminine sarkikos sar-kee-kos': pertaining to flesh, i.e. (by extension) bodily, temporal, or (by implication) animal, unregenerate -- carnal, fleshly. αλλ conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. εν preposition en en: in, at, (up-)on, by, etc. χαριτι noun - dative singular feminine charis khar'-ece: acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy). θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). ανεστραφημεν verb - second aorist passive indicative - first person anastrepho an-as-tref'-o: to overturn; also to return; by implication, to busy oneself, i.e. remain, live -- abide, behave self, have conversation, live, overthrow, pass, return, be used. εν preposition en en: in, at, (up-)on, by, etc. τω definite article - dative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κοσμω noun - dative singular masculine kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world. περισσοτερως adverb perissoteros per-is-sot-er'-oce: more superabundantly -- more abundant(-ly), the more earnest, (more) exceedingly, more frequent, much more, the rather. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). προς preposition pros pros: a preposition of direction; forward to, i.e. toward υμας personal pronoun - second person accusative plural humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own). Parallel Verses New American Standard Bible For our proud confidence is this: the testimony of our conscience, that in holiness and godly sincerity, not in fleshly wisdom but in the grace of God, we have conducted ourselves in the world, and especially toward you. King James Bible For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. Holman Christian Standard Bible For this is our confidence: The testimony of our conscience is that we have conducted ourselves in the world, and especially toward you, with God-given sincerity and purity, not by fleshly wisdom but by God's grace. International Standard Version For this is what we boast about: Our conscience testifies that we have conducted ourselves in the world with pure motives and godly sincerity, without earthly wisdom but with God's grace—especially toward you. NET Bible For our reason for confidence is this: the testimony of our conscience, that with pure motives and sincerity which are from God--not by human wisdom but by the grace of God--we conducted ourselves in the world, and all the more toward you. Aramaic Bible in Plain English For our pride is this testimony of our conscience, that in generosity and in purity and in the grace of God we have been employed in the world, and not in the wisdom of the flesh, and all the more with you and yours. GOD'S WORD® Translation We are proud that our conscience is clear. We are proud of the way that we have lived in this world. We have lived with a God-given holiness and sincerity, especially toward you. It was not by human wisdom that we have lived but by God's kindness. King James 2000 Bible For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have conducted ourselves in the world, and more abundantly toward you. Links 2 Corinthians 1:122 Corinthians 1:12 NIV 2 Corinthians 1:12 NLT 2 Corinthians 1:12 ESV 2 Corinthians 1:12 NASB 2 Corinthians 1:12 KJV |
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