1 Corinthians 7:15
NASB Lexicon
NASB ©GreekStrong'sOrigin
Yetδὲ
(de)
1161: but, and, now, (a connective or adversative particle)a prim. word
ifεἰ
(ei)
1487: sometimes used with a command or as an indirect question, etc.)a prim. particle; if, whether (a cond. part. introducing circumstances nec. for a given proposition to be true
the unbelieving oneἄπιστος
(apistos)
571: incredible, unbelievingfrom alpha (as a neg. prefix) and pistos
leaves,χωρίζεται
(chōrizetai)
5563: to separate, dividefrom chóris
let him leave;χωριζέσθω
(chōrizesthō)
5563: to separate, dividefrom chóris
the brotherἀδελφὸς
(adelphos)
80: a brotherfrom alpha (as a cop. prefix) and delphus (womb)
or
(ē)
2228: or, thana prim. conjunction used disjunctively or cptv.
the sisterἀδελφὴ
(adelphē)
79: sisterfem. from adelphos
is not under bondageδεδούλωται
(dedoulōtai)
1402: to enslave, bring under subjectionfrom doulos
in suchτοιούτοις
(toioutois)
5108: such as this, suchfrom toios (such, such-like) and houtos,
[cases], but Godθεός
(theos)
2316: God, a godof uncertain origin
has calledκέκληκεν
(keklēken)
2564: to calla prim. word
us to peace.εἰρήνῃ
(eirēnē)
1515:  of uncertain derivation, perhaps from eiró (to join): lit. or fig. peace, by impl. welfare


















KJV Lexicon
ει  conditional
ei  i:  if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
απιστος  adjective - nominative singular masculine
apistos  ap'-is-tos:  (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
χωριζεται  verb - present middle indicative - third person singular
chorizo  kho-rid'-zo:  to place room between, i.e. part; reflexively, to go away -- depart, put asunder, separate.
χωριζεσθω  verb - present passive imperative - third person singular
chorizo  kho-rid'-zo:  to place room between, i.e. part; reflexively, to go away -- depart, put asunder, separate.
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
δεδουλωται  verb - perfect passive indicative - third person singular
douloo  doo-lo'-o:  to enslave -- bring into (be under) bondage, given, become (make) servant.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αδελφος  noun - nominative singular masculine
adephos  ad-el-fos':  a brother near or remote -- brother.
η  particle
e  ay:  disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αδελφη  noun - nominative singular feminine
adelphe  ad-el-fay':  a sister (naturally or ecclesiastically) -- sister.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
τοις  definite article - dative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
τοιουτοις  demonstrative pronoun - dative plural neuter
toioutos  toy-oo'-tos:  truly this, i.e. of this sort (to denote character or individuality) -- like, such (an one).
εν  preposition
en  en:  in, at, (up-)on, by, etc.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ειρηνη  noun - dative singular feminine
eirene  i-ray'-nay:  peace; by implication, prosperity -- one, peace, quietness, rest, + set at one again.
κεκληκεν  verb - perfect active indicative - third person singular
kaleo  kal-eh'-o:  to call (properly, aloud, but used in a variety of applications, directly or otherwise) -- bid, call (forth), (whose, whose sur-)name (was (called).
ημας  personal pronoun - first person accusative plural
hemas  hay-mas':  us -- our, us, we.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεος  noun - nominative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
Parallel Verses
New American Standard Bible
Yet if the unbelieving one leaves, let him leave; the brother or the sister is not under bondage in such cases, but God has called us to peace.

King James Bible
But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

Holman Christian Standard Bible
But if the unbeliever leaves, let him leave. A brother or a sister is not bound in such cases. God has called you to live in peace.

International Standard Version
But if the unbelieving partner leaves, let him go. In such cases the brother or sister is not under obligation. God has called you to live in peace.

NET Bible
But if the unbeliever wants a divorce, let it take place. In these circumstances the brother or sister is not bound. God has called you in peace.

Aramaic Bible in Plain English
But if he who does not believe separates, let him separate. A brother or sister is not in bondage in such cases. God has called us to peace.

GOD'S WORD® Translation
But if the unbelieving partners leave, let them go. Under these circumstances a Christian man or Christian woman is not bound [by a marriage vow]. God has called you to live in peace.

King James 2000 Bible
But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God has called us to peace.
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