1 Corinthians 1:24
NASB Lexicon
NASB ©GreekStrong'sOrigin
but to thoseτοῖς
(tois)
3588: thethe def. art.
who are the called,κλητοῖς
(klētois)
2822: calledfrom kaleó
bothτε
(te)
5037: and (denotes addition or connection)a prim. enclitic particle
JewsἸουδαίοις
(ioudaiois)
2453: Jewish, a Jew, Judeafrom Ioudas
and Greeks,Ἕλλησιν
(ellēsin)
1672: a Greek, usually a name for a Gentilefrom Hellas
ChristΧριστὸν
(christon)
5547: the Anointed One, Messiah, Christfrom chrió
the powerδύναμιν
(dunamin)
1411: (miraculous) power, might, strengthfrom dunamai
of Godθεοῦ
(theou)
2316: God, a godof uncertain origin
and the wisdomσοφίαν
(sophian)
4678: skill, wisdomfrom sophos
of God.θεοῦ
(theou)
2316: God, a godof uncertain origin


















KJV Lexicon
αυτοις  personal pronoun - dative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
τοις  definite article - dative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κλητοις  adjective - dative plural masculine
kletos  klay-tos':  invited, i.e. appointed, or (specially), a saint -- called.
ιουδαιοις  adjective - dative plural masculine
Ioudaios  ee-oo-dah'-yos:  Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
τε  particle
te  teh:  also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ελλησιν  noun - dative plural masculine
Hellen  hel'-lane:  a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew -- Gentile, Greek.
χριστον  noun - accusative singular masculine
Christos  khris-tos':  anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
δυναμιν  noun - accusative singular feminine
dunamis  doo'-nam-is:  force; specially, miraculous power (usually by implication, a miracle itself)
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
σοφιαν  noun - accusative singular feminine
sophia  sof-ee'-ah:  wisdom (higher or lower, worldly or spiritual) -- wisdom.
Parallel Verses
New American Standard Bible
but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.

King James Bible
But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Holman Christian Standard Bible
Yet to those who are called, both Jews and Greeks, Christ is God's power and God's wisdom,

International Standard Version
but to those who are called, both Jews and Greeks, the Messiah is God's power and God's wisdom.

NET Bible
But to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

Aramaic Bible in Plain English
But to those who are called, Jews and Aramaeans, The Messiah is the power of God and the wisdom of God.

GOD'S WORD® Translation
But to those Jews and Greeks who are called, he is Christ, God's power and God's wisdom.

King James 2000 Bible
But unto them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
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